The Sunflower_ On the Possibilities and - Wiesenthal, Simon copy

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I explicitly and emphatically reject the idea of collective guilt, but I do believe that there is such a thing as national or state responsibility for genocide, for mass murder, and for drumming up an artificial hatred among the ordinary people, by various means, to make that genocide easier to carry out. It cannot be stressed enough that the punishment of the guilty and some measure of justice are absolutely necessary for forgiveness or reconciliation even to be considered. If genocide goes unpunished, it will set a precedent for tomorrow's genocide. Without justice, there can never be reconciliation and real peace. But when speaking of crimes against international humanitarian law, the Geneva conventions and the Genocide Convention—the very instruments of international law based on and built upon the ashes of the Holocaust—we must remember that each crime against international law is a crime against humanity and not only against the person or society targeted for extinction. That is the whole point of international law. And we must also remember that each and every victim is one of the collective us, whether they be Jews in Europe of the 1940s or Muslims in Europe of the 1990s. As to the original question, I myself and the other readers will have to answer for themselves. I can say, however, that an argument can be made to forgive if there is a genuine recognition of guilt. But I cannot stress enough that to forget is unthinkable, both when discussing the Holocaust and Bosnia. In the end, reconciliation must be the end goal for a return to the inherent beauty of living. Thus at the threshold of the twenty-first century, what have we gained from our experiences with man's inhumanity toward man? Apparently not that much. After knowing what we knew about the Holocaust, the genocide of Bosnia and Herzegovina should shame us all. Of course that shame would not bring back life to the dead of Auschwitz or Treblinka,
Sarajevo or Srebrenica, but that shame does make it incumbent upon us to hold accountable those who arrogantly and immorally valued their lives so much more over those of their fellow men and women.
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CONTENTS Preface BOOK ONE The Sun
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Edward H. Flannery Eva Fleischner M
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Cardinal Franz König Harold S. Kus
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Matthieu Ricard Joshua Rubenstein S
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PREFACE When the first American edi
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Holocaust, repeat many of its horro
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What was it Arthur said last night?
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they splintered into small groups,
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If so, why were some murderers and
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order in which God has a definite p
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always led to dire punishment. If a
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Our gaze roamed the crowds on the p
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last look at the forest of sunflowe
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We turned left. I knew the way well
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designed as a prison gate. They had
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The other soldiers didn't seem to s
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work with Derdacki—a design for a
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I obeyed. His almost bloodless hand
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“I heard from one of the sisters
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All the atrocities and tortures tha
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closed the door behind me I heard m
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spirits. Oh, the jokes we used to p
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see symbols in everything. It was a
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He took a deep breath. Then a sip o
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“As we approached I could see the
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forget—least of all the child. It
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constantly warned Eli's parents to
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monotone. Sick people when they are
Page 61 and 62: “Our rest period did not last lon
Page 63 and 64: “In that moment I saw the burning
Page 65 and 66: the fact that he spoke to me was a
Page 67 and 68: “I was beginning to think you had
Page 69 and 70: At the end of Grodezka Street we tu
Page 71 and 72: Luckily the commandant was nowhere
Page 73 and 74: was better to keep my mouth shut ab
Page 75 and 76: career when the war broke out. Duri
Page 77 and 78: He now had me where he wanted me: I
Page 79 and 80: His father brought him to me in his
Page 81 and 82: though the Poles were now themselve
Page 83 and 84: to prove they were earning their sp
Page 85 and 86: swallowed it ravenously. Soldiers s
Page 87 and 88: failed. Then one day the extra labo
Page 89 and 90: whole stock of drugs consisted of i
Page 91 and 92: “Bolek,” I insisted, “you who
Page 93 and 94: “Maybe. But had he come to the ri
Page 95 and 96: At that time the world was seeking
Page 97 and 98: confronted the mother I did not kno
Page 99 and 100: move to my sister's, but I don't wa
Page 101 and 102: She could not tell me enough. I had
Page 103 and 104: Germans to find out who was guilty.
Page 105 and 106: My picture of Karl was almost compl
Page 107: And later when I met his mother I a
Page 110 and 111: tool of war. Over 10,000 individual
Page 114 and 115: JEAN AMÉRY My high regard for your
Page 116 and 117: part in the extermination, he knew
Page 118 and 119: SMAIL BALI Now that nearly thirty y
Page 120 and 121: shape the views of the masses. One
Page 122 and 123: epresentative of German Nazism, or
Page 124 and 125: Even if Wiesenthal believed that he
Page 126 and 127: except when the state declares an a
Page 128 and 129: forgiveness is forbidden. Judaism t
Page 130 and 131: ROBERT MCAFEE BROWN Warsaw, 1979. W
Page 132 and 133: after twenty-seven years in jail, p
Page 134 and 135: HARRY JAMES CARGAS I am afraid not
Page 136 and 137: ROBERT COLES We are told at the end
Page 138 and 139: inconceivable to us. Still, with ca
Page 140 and 141: THE DALAI LAMA I believe one should
Page 142 and 143: EUGENE J. FISHER Simon Wiesenthal's
Page 144 and 145: Secondly, I believe it is the heigh
Page 146 and 147: a prayer or two that the efforts in
Page 148 and 149: Simon's sleep was not to remain so
Page 150 and 151: unanimity on such issues is rarely,
Page 152 and 153: course; it has invariably led to an
Page 154 and 155: elates to the concept of atonement,
Page 156 and 157: MATTHEW FOX Simon Wiesenthal is a t
Page 158 and 159: the dying but guilt-ridden soldier.
Page 160 and 161: allows these sins to take root and
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all-to-hell type, the Nazi beast. D
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increments in his humanity add up,
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the community that gives him that r
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Did the Germans actually feed into
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even saw one, and whatever atrociti
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HANS HABE On reading The Sunflower
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the question of punishment. If Karl
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murderer or not, for Providence rel
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those Jews who tried to isolate Ger
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ARTHUR HERTZBERG This personal hist
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had carried out the murders. On the
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ABRAHAM JOSHUA HESCHEL Over fifty y
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SUSANNAH HESCHEL I would have done
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JOSÉ HOBDAY The question, “What
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CHRISTOPHER HOLLIS The Sunflower, w
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these are explanations. They are no
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confessing to an unknown Jew? The J
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had also reached the same point, th
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Archbishop of Vienna Reading about
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HAROLD S. KUSHNER I am not sure the
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while he's living it up with his ne
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Although many have hailed the since
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the sinner to eternal damnation bef
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in absolving your man, and you woul
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level: from within themselves, they
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forgiveness. Citizens of Germany, A
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deathbed moment of crystal clarity.
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outsiders, cynicism and atheism hav
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e sure, the conviction that we gain
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ERICH H. LOEWY Anyone who has never
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Of course, Wiesenthal could not for
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HERBERT MARCUSE I think I would hav
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“What would I have done?” becom
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the cheapening of grace. A second f
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CYNTHIA OZICK
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2. THE SOURCES OF PITY Pity is not
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But that is a misunderstanding. Ven
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4. MORAL TENDERNESS, MORAL RESPONSI
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greatest moral philosopher of the a
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more complex process, especially in
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interventionist possibilities can n
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DENNIS PRAGER I am a religious Jew
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murderer, not his punishment (let a
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has been taken to mean “pray for
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Pulling away from the Khmer Rouge l
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TERENCE PRITTIE Men who are dying e
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MATTHIEU RICARD For a Buddhist, for
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JOSHUA RUBENSTEIN As we near the cl
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We know today, if Simon did not at
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SIDNEY SHACHNOW Having spent most o
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from communism. I was prepared to g
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extraordinary happened, something I
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human beings. And yet, those eyes a
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themselves into a collective and un
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mission. But if that young man had
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he have the right to ask for forgiv
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treat the man as a monster who had
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nasty lie. As a child survivor of t
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give up prosecuting those who have
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seems to be denying to the Jews the
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Forgiveness is not a simple, discre
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JOSEPH TELUSHKIN Was this young Naz
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that if a murderer accepts his puni
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specifically human activity which c
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What would I have done? Our preside
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left the Jewish people still strugg
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HARRY WU Reading Simon Wiesenthal's
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out of the barracks and braced ours
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CONTRIBUTORS SVEN ALKALAJ is the am
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volumes); The Moral Life of Childre
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ecipient of the Herzl Prize, his wo
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He has taught at the Jewish Theolog
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at the Catholic Theological Union i
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died in 1981. MANÈS SPERBER, Frenc
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A NOTE ABOUT THE AUTHOR SIMON WIESE
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Other SCHOCKEN BOOKS of Related Int
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Available at your local bookstore,
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Library of Congress Cataloging-in-P
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