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The Sunflower_ On the Possibilities and - Wiesenthal, Simon copy

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Of what concern were we to <strong>the</strong>m? A few might later on suffer <strong>the</strong> pangs of conscience for<br />

gawking at doomed men so callously.<br />

We were not walking fast, because a horse <strong>and</strong> cart in front impeded us. I had time to<br />

conjecture that among <strong>the</strong>se people must be many who had once been amused at <strong>the</strong> “day<br />

without <strong>the</strong> Jews” in <strong>the</strong> High School, <strong>and</strong> I asked myself if it was only <strong>the</strong> Nazis who had<br />

persecuted us. Was it not just as wicked for people to look on quietly <strong>and</strong> without protest at<br />

human beings enduring such shocking humiliation? But in <strong>the</strong>ir eyes were we human beings<br />

at all?<br />

Two days before, some newcomers at <strong>the</strong> camp had told us a very sad but also a very<br />

characteristic story. Three Jews had been hanged in public. <strong>The</strong>y were left swinging on <strong>the</strong><br />

gallows, <strong>and</strong> a witty fellow had fastened to each body a piece of paper bearing <strong>the</strong> words<br />

“kosher meat.” <strong>The</strong> byst<strong>and</strong>ers had split <strong>the</strong>ir sides with laughter at this brilliant joke, <strong>and</strong><br />

<strong>the</strong>re was a constant stream of spectators to share in <strong>the</strong> merriment. A woman who<br />

disapproved of <strong>the</strong> vile obscenity was promptly beaten up.<br />

We all knew that at public executions <strong>the</strong> Nazis were at pains to encourage large<br />

audiences. <strong>The</strong>y hoped thus to terrify <strong>the</strong> populace <strong>and</strong> so stifle any fur<strong>the</strong>r resistance. Of<br />

course <strong>the</strong>y were well aware of <strong>the</strong> anti-Jewish feeling of most onlookers. <strong>The</strong>se executions<br />

corresponded to <strong>the</strong> “bread <strong>and</strong> circuses” of ancient Rome, <strong>and</strong> <strong>the</strong> ghastly scenes staged by<br />

<strong>the</strong> Nazis were by no means generally resented. All of us in camp were tireless in describing<br />

every detail of <strong>the</strong> horrors we had witnessed. Some talked as if <strong>the</strong>y had just got home after<br />

a circus performance. Perhaps some of those who were now st<strong>and</strong>ing on <strong>the</strong> pavement <strong>and</strong><br />

gaping at us were people who would gape at gibbeted Jews. I heard laughter—perhaps <strong>the</strong><br />

show <strong>the</strong>y were witnessing, a march past of kosher meat, tickled <strong>the</strong>ir fancy.

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