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The Sunflower_ On the Possibilities and - Wiesenthal, Simon copy

The Sunflower_ On the Possibilities and - Wiesenthal, Simon copy

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MOSHE BEJSKI<br />

<strong>The</strong> subject which I was asked to relate to is complex <strong>and</strong> complicated, not only<br />

because it involves issues of conscience, morality, psychology, religion, <strong>and</strong> belief, but also<br />

because <strong>the</strong> dilemma focuses on two individuals who met under abnormal circumstances <strong>and</strong><br />

conditions, <strong>and</strong> who ostensibly behaved <strong>and</strong> reacted in a quasi-rational manner based on <strong>the</strong><br />

appropriate ethical considerations of human beings created in <strong>the</strong> image of God.<br />

What is more, I was asked to relate to <strong>the</strong>se events fifty years after <strong>the</strong>y took place. Can<br />

considerations <strong>and</strong> behaviors be analyzed after so many years <strong>and</strong> under conditions of peace<br />

<strong>and</strong> well-being, which include <strong>the</strong> ability to overcome <strong>the</strong> spontaneous emotions caused by<br />

unexpected events? Or perhaps <strong>the</strong> distance of time <strong>and</strong> different conditions makes it<br />

difficult, if not impossible, to examine what <strong>the</strong> appropriate behavior should have been<br />

given <strong>the</strong> emotional state, <strong>the</strong> severe mental pressure, <strong>and</strong> <strong>the</strong> circumstances, which cannot<br />

be reproduced because <strong>the</strong>y have never existed before <strong>and</strong> because <strong>the</strong> human mind has<br />

never invented anything like <strong>the</strong>m.<br />

Indeed, <strong>the</strong> Nazi, <strong>the</strong> SS man Karl, is a human being who was severely injured <strong>and</strong> in <strong>the</strong><br />

throes of death. As such, <strong>and</strong> according to rational criteria, he may be worthy not only of<br />

sympathy <strong>and</strong> underst<strong>and</strong>ing for his suffering <strong>and</strong> his condition, but also of pardon <strong>and</strong><br />

forgiveness for past crimes because he had confessed to <strong>the</strong>m, assuming that <strong>the</strong> confession<br />

was not just formal, but based on true remorse emanating from pangs of conscience.<br />

Yet, for <strong>Wiesenthal</strong> <strong>and</strong> o<strong>the</strong>rs who lived under <strong>the</strong> same circumstances, Karl was a

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