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The Sunflower_ On the Possibilities and - Wiesenthal, Simon copy

The Sunflower_ On the Possibilities and - Wiesenthal, Simon copy

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<strong>the</strong>re is much more here than a mere intellectual exercise which you have given us. It implies<br />

that if we think we have answers or an answer, we are also offering assurances that what we<br />

propose will somehow satisfy <strong>the</strong> moral dilemma. It also suggests that we who answer also<br />

are prepared to engage ourselves in validating <strong>the</strong> accuracy (dare one say, <strong>the</strong> truth) of our<br />

response. An answer involves our willingness to attest to or affirm, by our personal<br />

involvement <strong>and</strong> commitment, <strong>the</strong> genuineness of our assertion. I dare not answer unless I am<br />

also ready to act; that is reason enough for pause.<br />

Your experience was part <strong>and</strong> parcel of a moment in history, as it is often observed, when<br />

even God was silent! I am struck most by your recounting your conversation with Arthur<br />

who tells you of <strong>the</strong> old woman in <strong>the</strong> Ghetto. When asked for news of when you <strong>and</strong> your<br />

comrades might get out of <strong>the</strong> camp or when you might be slaughtered, she says in effect,<br />

<strong>the</strong>re is no news, for God is on leave. Perhaps <strong>the</strong>re was a moment—one which you <strong>and</strong><br />

millions of o<strong>the</strong>rs experienced—which was so beyond <strong>the</strong> pale of comprehension that even<br />

God was silent. If God was silent, dare any of us speak?

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