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The Sunflower_ On the Possibilities and - Wiesenthal, Simon copy

The Sunflower_ On the Possibilities and - Wiesenthal, Simon copy

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ANDRÉ STEIN<br />

“In our world, nothing any longer obeyed <strong>the</strong> laws of normal everyday life,…<strong>The</strong> only<br />

law that was left as a reliable basis for judgment was <strong>the</strong> law of death.…<strong>The</strong> effect on us<br />

was a mental paralysis, <strong>and</strong>…<strong>the</strong> clear expression of <strong>the</strong> hopelessness of our lot” (p. 68).<br />

<strong>The</strong>se words of <strong>Simon</strong> <strong>Wiesenthal</strong> allow little room for controversy as to his own<br />

action. Daily life in extremis predetermined what was or was not within his psychological<br />

<strong>and</strong> moral means. Any a posteriori speculation as to forgiving a dying SS murderer is<br />

ethically questionable. In <strong>the</strong> absurd culture of <strong>the</strong> death camp where every moment was<br />

saturated with its own premature ending, all decisions were by necessity <strong>the</strong> consequence of<br />

planned r<strong>and</strong>omization of meanings. Nothing could be taken for granted on <strong>the</strong> basis of a<br />

previous stock of knowledge. Any act, decision, compliance with an order could as easily<br />

be life-affirming as life-threatening. Nothing made sense. <strong>The</strong> victims were evicted from<br />

<strong>the</strong>ir own destiny. Often, <strong>the</strong> result was a trance <strong>Simon</strong> calls “mental paralysis” in which<br />

one's choices were likely to lead to destruction. Since in <strong>the</strong> concentrationary universe<br />

nothing survived intact from <strong>the</strong> previous lifeworld of <strong>the</strong> Jew, <strong>Simon</strong>'s silence had to be a<br />

choiceless choice; it should not be argued in <strong>the</strong> lap of ordinary daily reality <strong>and</strong> with <strong>the</strong><br />

distance of half a century.<br />

For me <strong>Simon</strong>'s story does raise important questions about Karl's role in this matter. Did

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