Hip hop identity in a township reality. - Poppunt
Hip hop identity in a township reality. - Poppunt
Hip hop identity in a township reality. - Poppunt
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the Hoofweg Primary School <strong>in</strong> Wesbank, we met Cl<strong>in</strong>ton Cerf who is a cameraman<br />
and a producer of hip hip documentaries. We also got <strong>in</strong> contact with Adam Haupt,<br />
a lecturer at the University of Cape Town (UCT). He is the author of several articles<br />
and papers on hip <strong>hop</strong>. UCT has a radio station with a weekly rap music program.<br />
We were <strong>in</strong>vited, by DJ Eazy, as guests of the ‘G.H.E.T.T.O. P.I.M.P. show’ (the<br />
abbreviation stands for Giv<strong>in</strong>g Heal<strong>in</strong>g Education Through Teach<strong>in</strong>g One Pr<strong>in</strong>ciples<br />
to Improve Mental Position). Eazy is also one of the founders of the Faculty of <strong>Hip</strong><br />
Hop, an organisation that promotes positive hip <strong>hop</strong> and has the function of a<br />
resource centre to people who want to start do<strong>in</strong>g music, br<strong>in</strong>g out a record, take<br />
breakdance lessons and so on.<br />
Dur<strong>in</strong>g the weekends, there were several performances (Zula Bar, Cool Runn<strong>in</strong>gs,<br />
Chilli on Long, Marvel’s) and hip <strong>hop</strong> events (<strong>Hip</strong> Hop Indaba, Heritage Festival).<br />
They took place <strong>in</strong> different areas of Cape Town, but mostly <strong>in</strong> the area around Long<br />
Street, where a lot of bars and clubs are located.<br />
It did not take much time before several people knew the purpose of our stay. That<br />
helped to open a lot of doors as more people spontaneously approached us. People<br />
gave us <strong>in</strong>formation about com<strong>in</strong>g events, told us they were active <strong>in</strong> the scene and<br />
wanted to be part of our research. In quite a short space of time it seemed that we<br />
had become part of the Cape Town rap scene.<br />
In order to make sure we would not waste or forget any <strong>in</strong>formation, we kept a<br />
fieldwork diary, so when back <strong>in</strong> Belgium any details could be looked up aga<strong>in</strong>. Our<br />
previous fieldwork experience taught us that important th<strong>in</strong>gs can come from<br />
seem<strong>in</strong>gly trivial details.<br />
The actual outcomes of our fieldwork were diverse but useful. Once back <strong>in</strong><br />
Belgium we narrowed down the topics we wanted to discuss. After this we started<br />
our analysis and <strong>in</strong>terpretation result<strong>in</strong>g <strong>in</strong> this thesis.<br />
1.2. Methodology<br />
Our methods of data collection consisted mostly of <strong>in</strong>terviews with open, fixed<br />
questions recorded us<strong>in</strong>g an MP3-player. All the <strong>in</strong>terviewees knew that they were<br />
go<strong>in</strong>g to be <strong>in</strong>terviewed <strong>in</strong> advance, they also knew it was go<strong>in</strong>g to be recorded and<br />
that we were go<strong>in</strong>g to use this <strong>in</strong>formation to help create a thesis. They all gave full<br />
permission by sign<strong>in</strong>g consent forms approved by the UWC. Questions differed<br />
depend<strong>in</strong>g on the sex of the <strong>in</strong>terviewees; there was one series of questions for male<br />
rappers and one for female rappers. The difference between the two series is to be