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Hip hop identity in a township reality. - Poppunt

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For example somebody can be a strict and serious person at his workplace, but if<br />

he comes home he becomes the clown of the house. He can <strong>in</strong>dicate and display<br />

these separate personalities or roles to his surround<strong>in</strong>g environment by us<strong>in</strong>g<br />

different types of speech. When he has to give out orders at work, he will use short<br />

sentences and an authoritative style but when he is at home he makes jokes and he<br />

uses dim<strong>in</strong>utives to talk to his kids. Speakers have the ability, demonstrated by<br />

their <strong>in</strong>teractional behaviour, to choose a section of their l<strong>in</strong>guistic repertoire for a<br />

variable time span, to accomplish speak<strong>in</strong>g activities. Throughout the course of an<br />

<strong>in</strong>teraction the focus can change several times, and speakers can play different<br />

roles. The focus is thus variable, it can be functionally controlled and it can be used<br />

to give mean<strong>in</strong>g <strong>in</strong> a specific social context. When one produces monol<strong>in</strong>gual<br />

speech, that is called hav<strong>in</strong>g a monofocus of attention. When one uses codeswitch<strong>in</strong>g,<br />

that is a dual focus (Francesch<strong>in</strong>i: 61-62).<br />

The matter of <strong>identity</strong> does not only refer to the <strong>identity</strong> of one sole person.<br />

Language and the phenomenon of code-switch<strong>in</strong>g can also be used to express group<br />

<strong>identity</strong>. We need to mark here that the reference to the peer group is more<br />

important than the reference to a national, ethnic or l<strong>in</strong>guistic def<strong>in</strong>ed <strong>identity</strong>.<br />

When you speak a certa<strong>in</strong> sort of slang or jargon, that is some k<strong>in</strong>d of proof that<br />

you belong to a specific group from which that slang or jargon is a feature. For<br />

example when somebody uses a lot economical terms, that person is most likely to<br />

have a job <strong>in</strong> that particular sector.<br />

For which function our <strong>in</strong>terviewees use code-switch<strong>in</strong>g, will be discussed <strong>in</strong> the<br />

practical part of this chapter. We will conclude the theoretical section with a short<br />

account on the phenomenon of ‘cross<strong>in</strong>g’.<br />

Cross<strong>in</strong>g<br />

The term ‘code-cross<strong>in</strong>g’, or simply ‘cross<strong>in</strong>g’ was <strong>in</strong>troduced by Rampton <strong>in</strong> the<br />

first edition of his book ‘Cross<strong>in</strong>g. Language and ethnicity among adolescents’<br />

(1995). To start our explanation about cross<strong>in</strong>g, we refer to the def<strong>in</strong>ition Rampton<br />

provides:<br />

“The term ‘language cross<strong>in</strong>g’ (or ‘code-cross<strong>in</strong>g’) refers to the use of a<br />

language which isn’t generally thought to ‘belong’ to the speaker. Language<br />

cross<strong>in</strong>g <strong>in</strong>volves a sense of movement across quite sharply felt social or

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