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NODEM 2014 Proceedings

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Transmedia & Charms: The Opportunities of Transmedia Storytelling in the Contemporary Museum<br />

web” (ibid.). Murray mentions that it not only allows for endless expansion possibilities within the fictional<br />

world, but that a web of intersecting information can go through nonfiction as well. She still applies this to the<br />

fictional universe, stretching that the borders of the fictional universe seem limitless when linking into nonfiction<br />

(ibid.: 87), however one can see the potential of a nonfictional narrative or history via this medium.<br />

Most opportunities for museums described above are all looking towards digital environments for a new way<br />

of defining the museum, with Bearman and Geber (2008) mentioning a reserved and conservative attitude<br />

among some museums. A cause of this attitude can be the fear of everything moving onto digital environments,<br />

making traditional media obsolete. However, the opposite is true. To explain the encyclopaedic nature<br />

of the digital, Murray (1997) gives the example of online fan cultures surrounding popular television drama<br />

series. As an adjunct to the television broadcast, the Internet becomes a discussion board where episodes can<br />

be analysed and long-term story arcs can be plotted (ibid.: 84-85). Strohmaier (2012), in his first experiments<br />

around transmedia storytelling for educational institutions, also explains that digital environments do not replace<br />

more traditional media, but are used to a similar extent (ibid.). This is where the main value of transmedia<br />

storytelling lies: it does not seek to replace traditional media (including the physical museum), but utilises both<br />

old and new media to create a broader, richer narrative. It creates new ways of entertainment and learning,<br />

rather than replaces the ones already established.<br />

This is where the main value lies for museums: the physical museum visit can be enriched via transmedia narratives<br />

that give the visitor more insights and motivate further consumption (Jenkins, 2006: 98). Visitors of the<br />

physical museum might continue to interact with the collection or an exhibition by going online, or visitors<br />

already engaged in the subject matter online might get more from their visit to the physical museum than they<br />

would have otherwise (if they would have visited at all). It gives museum audiences the option to start their<br />

visit before going to the actual museum, and to continue their visit after they left the premises.<br />

It might be tempting to integrate transmedia approaches into an exhibition, but it is important to bear in mind<br />

that the different media in transmedia storytelling all need to add an independent element of the narrative.<br />

The stories should be accessible in their own right, without needing to see the greater picture (Jenkins, 2006:<br />

98). To demonstrate how this can be achieved, to demonstrate how this can be achieved I will be examining<br />

an exhibition where transmedia storytelling has been implemented already, namely Miracles & Charms at the<br />

Wellcome Collection in London.<br />

Case study: Miracles & Charms<br />

From 6 October 2011 until 26 February 2012, the exhibition at the Wellcome Collection was Miracles & Charms.<br />

This title covered two exhibitions: Infinitas Gracias: Mexican Miracle Paintings and Felicity Powell: Charmed Life.<br />

The Wellcome Collection took two separate topics (Mexican votives and British amulets) that could be enjoyed<br />

independently from each other, and brought them together to tell a metanarrative about the tribulations of<br />

human life. This has continued beyond the physical exhibition in the galleries. This complementary way of<br />

storytelling has manifested itself in the other media around this exhibition.<br />

Before we look at how they come together, it is important to consider the separate segments:<br />

Infinitas Gracias: Mexican Miracle Paintings<br />

Infinitas Gracias illustrated the depth of the votive tradition in Mexico, with more than 100 votive paintings from<br />

around the country (Wellcome Collection, 2012: online). It explored individuals at the moment of crisis when<br />

their strength of faith was tested. This part of the exhibition explored the influence these vernacular paintings<br />

and their makers have in a contemporary context. The exhibition contained a physical gallery with modern-<br />

<strong>NODEM</strong> <strong>2014</strong> Conference & Expo<br />

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