BahÃĄâ•Žuâ•ŽllÃĄh and the New Era - Knowledge Rush

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104 BahÃ¡âuâllÃ¡h and the New Erano greater Bounty for me than this! What greater glory canI conceive than to see thick neck chained for His sake, thesefeet fettered for His love, this body mutilated or thrown intothe depths of the sea for His Cause! If in reality we are Hissincere lovers—if in reality I am His sincere servant, then Imust sacrifice my life, my all at His Bless Threshold.—Diaryof Mírzá A%mad Sohrab, January 1914.About this time He began to be called by His friends, “TheMystery of God,” a title given to Him by Bahá’u’lláh, by whichHe was commonly known during the period of residence inBaghdád.When His father went away for two years in the wilderness,Abbás was heartbroken. His chief consolation consisted in copyingand committing to memory the Tablets of the Báb, and muchof His time was spent in solitary meditation. When at last Hisfather returned, the boy was overwhelmed with joy.
YouthFrom that time onwards, He became His father’s closest companionand, as it were, protector. Although a mere youth, He alreadyshowed astonishing sagacity and discrimination, and undertookthe task of interviewing all the numerous visitors who came tosee His father. If He found they were genuine truth seekers,He admitted them to His father’s presence, but otherwise Hedid not permit them to trouble Bahá’u’lláh. On many occasionsHe helped His father in answering the questions and solving thedifficulties of these visitors. For example, when of the Súfí leaders,named ‘Alí Shawkat Páshá, asked for an explanation of thephrase: “I was a Hidden Mystery,” which occurs in a well-knownMu%ammadan tradition, 21 Bahá’u’lláh turned to the “Mystery ofGod,” Abbás, and asked Him to write the explanation. The boy,who was then about fifteen or sixteen years of age, at once wrotean important epistle giving an exposition so illuminating as toastonish the Páshá. This epistle is now widely spread among theBahá’ís, and is well known to many outside the Bahá’í faith.About this time Abbás was a frequent visitor to the mosques,where He would discuss theological matters with the doctors andlearned men. He never attended any school or college, His onlyteacher being His father. His favorite recreation was horsebackriding, which He keenly enjoyed.After Bahá’u’lláh’s Declaration in the Garden outsideBaghdád, ‘Abdu’l-Bahá’s devotion to His father became greaterthan ever. On the long journey to Constantinople He guardedBahá’u’lláh night and day, riding by His wagon and watchingnear His tent. As far as possible He relieved His father of alldomestic cares and responsibilities, becoming the mainstay andcomfort of the entire family.21 The tradition is quoted in a Tablet of Bahá’u’lláh; see Chapter 5 of thisbook.
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The Project Gutenberg EBook of Bah
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Baha'i Terms of UseYou have permiss
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viiiBahÃ¡âuâllÃ¡h and the New
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xiiBahÃ¡âuâllÃ¡h and the New
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Preface to 1937 EditionWith the pub
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Preface to 1970 EditionSince 1937 n
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8 BahÃ¡âuâllÃ¡h and the New E
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The Greatest Event in HistoryIf we
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The Changing WorldThat the world, d
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The Sun of RighteousnessWhat is the
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The Mission of Bahá’u’lláhBah
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20 BahÃ¡âuâllÃ¡h and the New
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Proofs of ProphethoodBahá’u’ll
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Difficulties of InvestigationThere
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Aim of BookThe endeavor in the foll
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Birthplace of the New RevelationPer
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Early LifeMírzá ‘Alí Mu%ammad,
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DeclarationOn reaching His twenty-f
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Claims of the BábThe hostility aro
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Persecution IncreasesIn consequence
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Writings of BábThe Writings of the
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He Whom God Shall Make ManifestThe
Page 67: Social and Ethical TeachingsIn His
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Page 79 and 80: Two Years in the WildernessAbout a
Page 81 and 82: Opposition of MullásAfter His retu
Page 83: Declaration at Ridván 14 near Bagh
Page 87 and 88: Letters to KingsAbout this time Bah
Page 89: Imprisonment in AkkáAt that time A
Page 93 and 94: Prison Gates OpenedEven when the im
Page 95 and 96: Prison Gates Opened 81he kept on pl
Page 97 and 98: Life at BahjíHaving in His earlier
Page 99: Life at Bahjí 85annulled—what ha
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Page 105 and 106: Prophethood of Bahá’u’lláh 91
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Page 109 and 110: His MissionBahá’u’lláh’s mi
Page 111 and 112: His WritingsThe Writings of Bahá
Page 113 and 114: The Bahá’í SpiritFrom His place
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Page 125 and 126: Strict Imprisonment RenewedIn conse
Page 127 and 128: Strict Imprisonment Renewed 113self
Page 129 and 130: Turkish Commissions of Investigatio
Page 131 and 132: Western ToursAfter His release, ‘
Page 133 and 134: Return to Holy LandHe was then in H
Page 135: Return to Holy Land 121Both during
Page 141: Last YearsDuring the winter of 1919
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Page 149: Station of ‘Abdu’l-Bahá 135bel
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Page 157 and 158: Devotion to GodIn order to attain t
Page 159 and 160: Search After TruthBahá’u’lláh
Page 161 and 162: Love of GodTo know the Manifestatio
Page 163: Love of God 149But these others mus
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TeachingThe real Bahá’í will no
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Courtesy and ReverenceBahá’u’l
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The Sin-covering EyeOn no subject a
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HumilityWhile we are commanded to o
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Truthfulness and HonestyBahá’u
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Conversation with God“Prayer,”
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The Devotional AttitudeIn order tha
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Necessity for a MediatorAccording t
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Prayer Indispensable and Obligatory
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Congregational PrayerThe prayers wh
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Deliverance from CalamitiesAccordin
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Prayer and Natural LawMany find a d
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Body and SoulAccording to the Bahá
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Simple Life‘Abdu’l-Bahá says:
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EnjoymentsThe Bahá’í teaching i
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Effect of Obedience to PropheticCom
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The Prophet as PhysicianWe live in
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The Prophet as Physician 209It is t
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Attitude of the PatientIn order tha
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The HealerThe power of spiritual he
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How All Can HelpThe work of healing
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Right Use of HealthIn concluding th
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Sectarianism in the Nineteenth Cent
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The Message of Bahá’u’lláhIt
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Progressive RevelationA great stumb
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Progressive Revelation 239which has
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No Professional PriesthoodOne other
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Chapter 9: True CivilizationO peopl
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Political FreedomAlthough advocatin
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Rulers and SubjectsBahá’u’llá
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Economic ProblemsThe Bahá’í tea
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Public Finance‘Abdu’l-Bahá sug
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Work for AllOne of the most importa
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No Industrial SlaveryIn the Book of
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Bequest and InheritanceBahá’u’
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Women and the New AgeWhen woman’s
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EducationEducation—the instructio
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Innate Differences of NatureIn the
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Arts, Sciences, and CraftsTraining
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Chapter 10: The Way to PeaceToday,
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Religious PrejudicesIn order to see
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Religious Prejudices 313educated, t
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Universal League of NationsAnother
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International ArbitrationBahá’u
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Limitation of Armaments‘Abdu’l-
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Monastic LifeBahá’u’lláh, lik
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MarriageThe Bahá’í teachings en
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DivorceIn the matter of divorce, as
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Bahá’í Feasts, Anniversaries, a
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Mashriqu’l-Adhkár 34Bahá’u’
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Mashriqu’l-Adhkár 361When these
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Heaven and HellBahá’u’lláh an
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Oneness of the Two WorldsThe unity
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Oneness of the Two Worlds 371suppli
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Conflict Due to ErrorOne of the fun
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Persecution of ProphetsThe great Pr
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The Dawn of ReconciliationIn the la
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The Dawn of Reconciliation 383Moses
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The Divine ManifestationsAll things
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CreationBahá’u’lláh teaches t
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The Evolution of ManBahá’u’ll
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Body and SoulThe Bahá’í teachin
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Unity of Mankind“Ye are all fruit
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Interpretation of ProphecyThe inter
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The Coming of the LordThe “Coming
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The Day of JudgmentChrist spoke muc
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The Great ResurrectionThe Day of Ju
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Return of ChristIn many of His conv
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The Time of the EndChrist and His a
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The Time of the End 425and hatred a
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Manner of ComingAs to the manner of
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Manner of Coming 433have befallen e
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Manner of Coming 435Bahá’u’ll
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Creative Power of God’s WordGod,
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Creative Power of God’s Word 441c
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Napoleon IIIIn the year 1869 Bahá
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Napoleon III 445gladness, turn his
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Napoleon III 447of the hands of the
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AmericaIn the Book of Aqdas, reveal
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The Great WarBoth Bahá’u’lláh
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Akká and HaifaMírzá A%mad Sohrab
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Chapter 15: Retrospect and Prospect
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A Glorious ProspectThe Bahá’í g
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Renewal of ReligionThe state of the
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The Administrative Order 46It has b
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The Administrative Order 485express
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The Administrative Order 487the int
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The Administrative Order 489the fri
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The Administrative Order 491placed
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The World Order of Bahá’u’llá
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EpilogueUnder the inspired guidance
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Epilogue 505a most fertile source o
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