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BahÃĄâ•Žuâ•ŽllÃĄh and the New Era - Knowledge Rush

BahÃĄâ•Žuâ•ŽllÃĄh and the New Era - Knowledge Rush

BahÃĄâ•Žuâ•ŽllÃĄh and the New Era - Knowledge Rush

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YouthFrom that time onwards, He became His fa<strong>the</strong>r’s closest companion<strong>and</strong>, as it were, protector. Although a mere youth, He alreadyshowed astonishing sagacity <strong>and</strong> discrimination, <strong>and</strong> undertook<strong>the</strong> task of interviewing all <strong>the</strong> numerous visitors who came tosee His fa<strong>the</strong>r. If He found <strong>the</strong>y were genuine truth seekers,He admitted <strong>the</strong>m to His fa<strong>the</strong>r’s presence, but o<strong>the</strong>rwise Hedid not permit <strong>the</strong>m to trouble Bahá’u’lláh. On many occasionsHe helped His fa<strong>the</strong>r in answering <strong>the</strong> questions <strong>and</strong> solving <strong>the</strong>difficulties of <strong>the</strong>se visitors. For example, when of <strong>the</strong> Súfí leaders,named ‘Alí Shawkat Páshá, asked for an explanation of <strong>the</strong>phrase: “I was a Hidden Mystery,” which occurs in a well-knownMu%ammadan tradition, 21 Bahá’u’lláh turned to <strong>the</strong> “Mystery ofGod,” Abbás, <strong>and</strong> asked Him to write <strong>the</strong> explanation. The boy,who was <strong>the</strong>n about fifteen or sixteen years of age, at once wrotean important epistle giving an exposition so illuminating as toastonish <strong>the</strong> Páshá. This epistle is now widely spread among <strong>the</strong>Bahá’ís, <strong>and</strong> is well known to many outside <strong>the</strong> Bahá’í faith.About this time Abbás was a frequent visitor to <strong>the</strong> mosques,where He would discuss <strong>the</strong>ological matters with <strong>the</strong> doctors <strong>and</strong>learned men. He never attended any school or college, His onlyteacher being His fa<strong>the</strong>r. His favorite recreation was horsebackriding, which He keenly enjoyed.After Bahá’u’lláh’s Declaration in <strong>the</strong> Garden outsideBaghdád, ‘Abdu’l-Bahá’s devotion to His fa<strong>the</strong>r became greaterthan ever. On <strong>the</strong> long journey to Constantinople He guardedBahá’u’lláh night <strong>and</strong> day, riding by His wagon <strong>and</strong> watchingnear His tent. As far as possible He relieved His fa<strong>the</strong>r of alldomestic cares <strong>and</strong> responsibilities, becoming <strong>the</strong> mainstay <strong>and</strong>comfort of <strong>the</strong> entire family.21 The tradition is quoted in a Tablet of Bahá’u’lláh; see Chapter 5 of thisbook.

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