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BahÃĄâ•Žuâ•ŽllÃĄh and the New Era - Knowledge Rush

BahÃĄâ•Žuâ•ŽllÃĄh and the New Era - Knowledge Rush

BahÃĄâ•Žuâ•ŽllÃĄh and the New Era - Knowledge Rush

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238 Baháâuâlláh <strong>and</strong> <strong>the</strong> <strong>New</strong> <strong>Era</strong>changes according to <strong>the</strong> evolution of man <strong>and</strong> <strong>the</strong> requirementsof <strong>the</strong> time of each Prophet. For example.... During <strong>the</strong>Mosaic period <strong>the</strong> h<strong>and</strong> of a person was cut off in punishmentof a small <strong>the</strong>ft; <strong>the</strong>re was a law of an eye for an eye <strong>and</strong>a tooth for a tooth, but as <strong>the</strong>se laws were not expedient in<strong>the</strong> time of Christ, <strong>the</strong>y were abrogated. Likewise divorcehad become so universal that <strong>the</strong>re remained no fixed laws ofmarriage, <strong>the</strong>refore His Holiness Christ forbade divorce.According to <strong>the</strong> exigencies of <strong>the</strong> time, His HolinessMoses revealed ten laws for capital punishment. It was impossibleat that time to protect <strong>the</strong> community <strong>and</strong> to preservesocial security without <strong>the</strong>se severe measures, for <strong>the</strong> childrenof Israel lived in <strong>the</strong> wilderness of Tah, where <strong>the</strong>re were noestablished courts of justice <strong>and</strong> no penitentiaries. But thiscode of conduct was not needed in <strong>the</strong> time of Christ. Thehistory of <strong>the</strong> second part of religion is unimportant, becauseit relates to <strong>the</strong> customs of this life only; but <strong>the</strong> foundation of<strong>the</strong> religion of God is one, <strong>and</strong> His Holiness Bahá’u’lláh hasrenewed that foundation.The religion of God is <strong>the</strong> One Religion, <strong>and</strong> all <strong>the</strong> Prophetshave taught it, but it is a living <strong>and</strong> a growing thing, not lifeless<strong>and</strong> unchanging. In <strong>the</strong> teaching of Moses we see <strong>the</strong> Bud; inthat of Christ <strong>the</strong> Flower; in that of Bahá’u’lláh <strong>the</strong> Fruit. Theflower does not destroy <strong>the</strong> bud, nor does <strong>the</strong> fruit destroy <strong>the</strong>flower. It destroys not, but fulfills. The bud scales must fall inorder that <strong>the</strong> flower may bloom, <strong>and</strong> <strong>the</strong> petals must fall that<strong>the</strong> fruit may grow <strong>and</strong> ripen. Were <strong>the</strong> bud scales <strong>and</strong> <strong>the</strong> petalswrong or useless, <strong>the</strong>n, that <strong>the</strong>y had to be discarded? Nay, bothin <strong>the</strong>ir time were right <strong>and</strong> necessary; without <strong>the</strong>m <strong>the</strong>re couldhave been no fruit. So it is with <strong>the</strong> various prophetic teachings;<strong>the</strong>ir externals change from age to age, but each revelation is <strong>the</strong>fulfillment of its predecessors; <strong>the</strong>y are not separate or incongruous,but different stages in <strong>the</strong> life history of <strong>the</strong> One Religion,

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