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BahÃĄâ•Žuâ•ŽllÃĄh and the New Era - Knowledge Rush

BahÃĄâ•Žuâ•ŽllÃĄh and the New Era - Knowledge Rush

BahÃĄâ•Žuâ•ŽllÃĄh and the New Era - Knowledge Rush

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ObedienceDevotion to God involves implicit obedience to His revealedComm<strong>and</strong>s even when <strong>the</strong> reason for <strong>the</strong>se Comm<strong>and</strong>s is notunderstood. The sailor implicitly obeys his captain’s orders, evenwhen he does not know <strong>the</strong> reason for <strong>the</strong>m, but his acceptanceof authority is not blind. He knows full well that <strong>the</strong> captainhas served a thorough probation, <strong>and</strong> given ample proofs ofcompetence as a navigator. Were it not so, he would be foolishindeed to serve under him. So <strong>the</strong> Bahá’í must implicitly obey <strong>the</strong>Captain of his Salvation, but he will be foolish indeed if he hasnot first ascertained that this Captain has given ample proofs oftrustworthiness. Having received such proofs, however, to refuseobedience would be even greater folly, for only by intelligent <strong>and</strong>open-eyed obedience to <strong>the</strong> wise master can we reap <strong>the</strong> benefitsof his wisdom, <strong>and</strong> acquire this wisdom for ourselves. Be <strong>the</strong>captain never so wise, if none of <strong>the</strong> crew obey him how shall <strong>the</strong>ship reach its port or <strong>the</strong> sailors learn <strong>the</strong> art of navigation? Christclearly pointed out that obedience is <strong>the</strong> path of knowledge. Hesaid:—“My doctrine is not mine, but his that sent me. If anyman will do his will, he shall know of <strong>the</strong> doctrine, whe<strong>the</strong>r itbe of God, or whe<strong>the</strong>r I speak of myself.”—St. John vii, 16–17.So Bahá’u’lláh says: “Faith in God, <strong>and</strong> <strong>the</strong> knowledge of Him,cannot be fully attained except ... by practicing all that He hathcomm<strong>and</strong>ed <strong>and</strong> all that is revealed in <strong>the</strong> Book from <strong>the</strong> Pen ofGlory.”—Tablet of Tajallíyát.Implicit obedience is not a popular virtue in <strong>the</strong>se democraticdays, <strong>and</strong> indeed entire submission to <strong>the</strong> will of any mere manwould be disastrous. But <strong>the</strong> Unity of Humanity can be attainedonly by complete harmony of each <strong>and</strong> all with <strong>the</strong> Divine will.Unless that Will be clearly revealed, <strong>and</strong> men ab<strong>and</strong>on all o<strong>the</strong>rleaders <strong>and</strong> obey <strong>the</strong> Divine Messenger, <strong>the</strong>n conflict <strong>and</strong> strifewill go on, <strong>and</strong> men will continue to oppose each o<strong>the</strong>r, to devotea large part of <strong>the</strong>ir energy to frustrating <strong>the</strong> efforts of <strong>the</strong>ir

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