inspecting his own work, To Raise the Water Level in a Fishpond. 3 In an accompanying article, Zhang’s “exhilarating” performance was described as an image “that will stay with me forever.” 4 The exhibition clearly had an effect on Canberra Times reporters. A reviewer <strong>of</strong> the opening gala remarked, “The controversial exhibition is brutal in its effect, yet the viewer returns, and returns again, because it is fascinating.” 5 Reviewing ‘Inside Out’, art critic Sasha Grishin praised it on two counts: “Firstly, it brings to Canberra some absolutely stunning work, which is outstanding as art in any company. Secondly, it does present a “time capsule” <strong>of</strong> a very important and exciting moment in Chinese visual culture when there was a great fecundity <strong>of</strong> creative work”. 6 Just as the local cognoscenti had been wowed, so too was the Chinese Embassy irked. Meeting with NGA director Dr. Brian Kennedy and senior staff, cultural counselor Sun Gengxin was believed to have raised concerns “related to political content, the inclusion <strong>of</strong> Taiwanese artists and aesthetic concerns – a more traditional approach was suggested rather than the confronting nature <strong>of</strong> some the contemporary works [sic].” 7 Admirably, the NGA did not budge. <strong>China</strong> and <strong>Australia</strong> had come together in the most perplexing <strong>of</strong> fashions, and right in my hometown. Intrigued, and with $7.50 in my pocket, I made my way to the NGA. For all my lack <strong>of</strong> sophistication in appreciating modern art, ‘Inside Out’ jolted my imagination. I had entered a wonder world <strong>of</strong> colour, confusion and confrontation. Beyond the pop art pieces (a style I was familiar with thanks to a Roy Lichtenstein-‐loving high school art teacher), there was much that captivated me. Casting my mind back, the first things I recall are the works featuring attention-‐grabbing faces. There was the wary family <strong>of</strong> Zhang Xiaogang’s 张 晓刚 Bloodline: The Big Family No. 2, contrasted with the multiple bald-‐headed figures (one looking pained, the other three seemingly doped up) in Fang Lijun’s 方 力 均 Series 2: No. 2 and the contorted and forceful yet emotionally ambiguous expression in Geng Jianyi’s 耿 建 翌 The Second Situation, Nos. 1-‐4. All left an impression on me, and even now if you say ‘modern Chinese art’, the first word that comes to my mind is ‘faces’. But it was not only these striking images <strong>of</strong> the human face that remain etched in my memory. What the images in ‘Inside Out’ evoked was a place where thousands <strong>of</strong> years <strong>of</strong> artistic techniques and visions had yet again (as I would later learn) been infused with new ideas and influences. A dynamic, chaotic and at times unpleasant society was unveiled to me. Even representations <strong>of</strong> mundane material objects, such as furniture, teacups, dumplings, derelict buildings, skyscrapers and building sites appeared thrilling and novel. These competing visions <strong>of</strong> Chinese cultures on the cusp <strong>of</strong> the twenty-‐first century gave me a visual yardstick to gauge my observations during later trips to Hong Kong, <strong>China</strong>, Tibet and Taiwan. The merit <strong>of</strong> the art shown in ‘Inside Out’ has been debated, but its aesthetic qualities were not what stimulated my urge to get serious about <strong>China</strong>. 8 Rather, it was how the complexity <strong>of</strong> <strong>China</strong> was shoved right in my face. ‘Inside Out’ seemed a physical manifestation <strong>of</strong> an emerging region <strong>of</strong> contorted histories and irrepressible forms that I had hitherto only 3 ‘Artist not sheepish about stripping <strong>of</strong>f for opening’, Canberra Times, 3 June 2000, p. 1. 4 Peter Robinson, ‘A raw look at changing <strong>China</strong>’, Canberra Times, 3 June 2000, p. 6. 5 ‘Cindy Pans the critics and turns the gallery inside out’, Canberra Times, 6 June 2000. 6 Sasha Grishin, ‘A Chinese time capsule’, Canberra Times, 7 June 2000, p. 16. 7 Gia Metherell, ‘NGA tells embassy: no change to show’, Canberra Times, 3 June 2000, p. 6. 8 For an excellent analysis <strong>of</strong> ‘Inside Out’ that places the artists and their work within the context <strong>of</strong> modern art in <strong>China</strong>, Taiwan and Hong Kong, see: Nicholas Jose, ‘Inside out: anatomy <strong>of</strong> an exhibition’, Art Monthly <strong>Australia</strong>, July 2000, pp. 8-‐12. 124 JOURNAL OF AUSTRALIA-‐CHINA AFFAIRS
superficially grasped. It was like a super-‐stylised <strong>China</strong> dropped into <strong>Australia</strong>, providing me with striking visual textures not normally present here. 9 Beyond some images <strong>of</strong> Chairman Mao, I did not get a strong sense <strong>of</strong> politics in the show. But as is so <strong>of</strong>ten the case with Chinese artists and writers, subtle plays on words and images excavated from within layers <strong>of</strong> culture and history would have been used to make political comments. For all the dissident deftness shown by the artists <strong>of</strong> ‘Inside Out’, such mastery may have well been lost on the average Aussie punter meandering through the gallery. Hard Core S<strong>of</strong>t Power As a window for me into contemporary <strong>China</strong>, ‘Inside Out’ was sublime. It is unfortunate that the ruling Chinese Communist Party (CCP) sought to censor the exhibition. That said, the urge to stifle the expression <strong>of</strong> ideas that do not neatly mesh with state-‐authorised narratives or are ‘confronting’ is hardly the sole prerogative <strong>of</strong> the CCP: <strong>Australia</strong> has not been immune from acting such. Nowadays, the culturati are fond <strong>of</strong> gauging a country’s prowess though its ‘s<strong>of</strong>t power’, loosely defined as “the ability to get what you want through attraction rather than coercion or payments. It arises from the attractiveness <strong>of</strong> a country’s culture, political ideals, and policies.” 10 While the merits <strong>of</strong> the CCP’s ‘political ideals and policies’ are ripe for debate, especially among those on the Chinese state’s margins—be they geographical (Taiwan, Tibet, Xinjiang and Hong Kong) or social (Falun Gong, political activists and certain Christians, among others)—the magisterial qualities <strong>of</strong> Chinese culture can transcend such political strictures. ‘Inside Out’ showed that even avant-‐garde fare has the ability to provoke an audience that might not otherwise have been aware <strong>of</strong>, or indeed open to, Chinese culture. Chineseness Reflecting on my impressions <strong>of</strong> ‘Inside Out’, it is worthwhile to consider the ‘Chineseness’ portrayed within. Certainly, from an artistic point <strong>of</strong> view, I could not differentiate the works <strong>of</strong> artists from the PRC, Taiwan and Hong Kong. The curator dealt with the historical and artistic aspects <strong>of</strong> this trifurcation in the catalogue, but to me, in 2000, it was just not an issue. 11 Rather, Chineseness was evinced as some sort <strong>of</strong> radical ‘otherness’. The landscapes, symbols and representations in the images were so evidently not <strong>of</strong> my relatively cloistered worldview. The ambiguities <strong>of</strong> Chineseness appeared through the creative representations <strong>of</strong> cultures that I—and most <strong>Australia</strong>ns for that matter—had but a cursory understanding <strong>of</strong>. Decontextualised, some images seemed nothing more than bland representations <strong>of</strong> globalised life. Yet the preponderance <strong>of</strong> Chinese text, as well as the refined techniques <strong>of</strong> ink and brushes, hinted at the continuing relevance <strong>of</strong> well-‐established artistic methods to contemporary <strong>China</strong>. For me, this was no better expressed than in Ren Jian’s 任 戬 ethereal, s<strong>of</strong>t monochrome Primeval Chaos: evidently informed by modern painting techniques but seeming to simultaneously evoke an idealised Chinese past and the incredible Chinese present. Gu Wenda’s 谷 文 达 United Nations Series: Temple <strong>of</strong> Heaven (Africa Monument)—a room-‐sized installation <strong>of</strong> bizarre screens made <strong>of</strong> human hair woven into fake scripts from various 9 The only other time I have experienced a similar chimera <strong>of</strong> <strong>China</strong> in <strong>Australia</strong> was when the Olympic Torch visited Canberra on its way to Beijing, and Anzac Parade was awash with hundreds <strong>of</strong> boisterous Chinese-‐flag-toting youngsters, bussed in to support their country and admonish misguided <strong>Australia</strong>n supporters <strong>of</strong> Tibet. See: altered_statuses, Bad vibes at the Canberra Olympic Torch Relay 奥 林 匹 克 火 炬 中 转 , 24 April 2008, http://youtu.be/lLFn6wgrS24. 10 Joseph Nye, S<strong>of</strong>t Power: The Means to Success in World Politics, New York: Public <strong>Affairs</strong>, 2004, p. x. 11 Minglu Gao, ‘Toward a Transnational Modernity: An Overview <strong>of</strong> Inside Out: New Chinese Art’, in Minglu Gao (ed.), Inside Out: New Chinese Art, Berkeley: University <strong>of</strong> California Press, 1998, pp. 22-‐27. JOURNAL OF AUSTRALIA-CHINA AFFAIRS 125
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The Journal of Australia-‐Ch
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目 录 ‘Bananas’: A Perspect
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前 言 我 很 高 兴 能 够 为
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中 澳 青 年 联 合 会 致 辞
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SECTION I ACADEMIC ESSAY ENGLISH
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From Eurocentric to Global: Int
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In May 2005, the WHA, the WHO
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contact stage, such as in wet
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deaths. 51 All cases occurred i
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Australia-‐China Cooperation
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China’s Increasing Demand for
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China-‐Australia Free Trade
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*1 No shipping distance data a
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hesitation to launch any prospe
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infrastructure, especially as a
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Prospective Investment Option: F
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Imperialism Within the Academy:
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“though he lived through the
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Appended in Fairbank’s biograp
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we find ourselves 'American imp
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more vigorously?” 50 Implicit
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these musings represented an ef
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mark the period when Chinese b
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Figure 1: Photo of a Chinese
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According to the recollections
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Chinese cultural events. Taking
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A Brief Analysis of Chinese Po
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she opposed racial discriminatio
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mainstream society. These organi
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Westernised. According to Austra
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With the passing of time, the
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In terms of the employment of
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manufacturing, because technologi
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SECTION II ACADEMIC ESSAY CHINESE
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线 索 。 花 雨 落 漫 天 ,
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JOURNAL OF AUSTRALIA-CHINA AFFAIRS