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Psychedelic-information-theory-Shamanism-in-the-age-of-Reason

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when momentarily destabilized. In nonl<strong>in</strong>ear consciousness <strong>the</strong>attractor may be a manic state, a trance state, a disoriented state, aparanoid state, an enlightened state, and so on. As psychedelicconsciousness becomes complex and bifurcates, it gradually movestowards one <strong>of</strong> many multi-stable attractors, eventually lock<strong>in</strong>g <strong>in</strong>to acomplex stabilized state based on periodic drivers <strong>in</strong> set and sett<strong>in</strong>g.Once a subject under <strong>the</strong> <strong>in</strong>fluence <strong>of</strong> psychedelics f<strong>in</strong>ds an attractorstate and locks <strong>in</strong>to it, it becomes difficult to break <strong>the</strong> stabiliz<strong>in</strong>gpattern and move towards ano<strong>the</strong>r attractor. Navigat<strong>in</strong>g betweenstrange attractors <strong>in</strong> <strong>the</strong> destabilized nonl<strong>in</strong>ear state is <strong>the</strong> primaryfunction <strong>of</strong> shamanic s<strong>in</strong>g<strong>in</strong>g and ritual; without <strong>the</strong> ability to selfnavigateto a specific attractor, <strong>the</strong> subject may become stuck <strong>in</strong> anegative attractor, like an anxiety spiral or paranoid feedback loop.Control Interrupt and Spirit SpacesMix<strong>in</strong>g <strong>the</strong> Control Interrupt Model with traditional shamanicmetaphors, it is accurate to say that <strong>the</strong> spirit world <strong>of</strong> eachhalluc<strong>in</strong>ogen is literally erupt<strong>in</strong>g or <strong>in</strong>terrupt<strong>in</strong>g <strong>in</strong>to normal reality bycarv<strong>in</strong>g out a dist<strong>in</strong>ct wave space where spirits can sneak packets <strong>of</strong><strong><strong>in</strong>formation</strong> to <strong>the</strong> subject <strong>in</strong> between normal frames. In physical terms,spirit <strong><strong>in</strong>formation</strong> erupts <strong>in</strong>to consciousness along <strong>the</strong> attack and decay<strong>of</strong> each psychedelic <strong>in</strong>terrupt, <strong>the</strong>n attenuates salient recognition andimpr<strong>in</strong>ts itself <strong>in</strong>to memory accord<strong>in</strong>g to <strong>the</strong> reced<strong>in</strong>g susta<strong>in</strong> andrelease. As <strong>the</strong> <strong>in</strong>terrupt’s ADSR envelope beg<strong>in</strong>s to <strong>in</strong>fluencemultisensory perception, spirit <strong><strong>in</strong>formation</strong> will appear to overlap onto<strong>the</strong> fabric <strong>of</strong> reality; bend<strong>in</strong>g towards <strong>the</strong> subject from a nearbydimension; trickl<strong>in</strong>g or gurgl<strong>in</strong>g over an <strong>in</strong>visible spillway; flicker<strong>in</strong>g <strong>in</strong>a stroboscopic film reel; part<strong>in</strong>g through folds <strong>in</strong> a lattice or screen;becom<strong>in</strong>g visible underneath a silken veil; and so on. 6 The subjectiveview <strong>of</strong> <strong>the</strong> spirit world is that it is an “<strong>in</strong>visible landscape” suddenlymade visible to human eyes, and <strong>the</strong> addition <strong>of</strong> <strong>the</strong> halluc<strong>in</strong>ogenicdriver allows <strong>the</strong> veil <strong>of</strong> perception to be drawn open like shutters.These are all allusions to <strong>the</strong> boundaries <strong>of</strong> perceptual space chang<strong>in</strong>gas <strong>the</strong> halluc<strong>in</strong>ogenic <strong>in</strong>terrupt ga<strong>in</strong>s power, entra<strong>in</strong>s sensory

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