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Psychedelic-information-theory-Shamanism-in-the-age-of-Reason

Psychedelic-information-theory-Shamanism-in-the-age-of-Reason

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group. In <strong>the</strong> ego-driven beta state <strong>the</strong> solid norms <strong>of</strong> society andhierarchy apply, but <strong>in</strong> <strong>the</strong> relaxed alpha state behaviors become morefluid and <strong>in</strong>tuitive. In <strong>the</strong> beta state <strong>the</strong> <strong>in</strong>dividual is concerned onlywith fulfill<strong>in</strong>g <strong>the</strong>ir own rational <strong>age</strong>nda; <strong>in</strong> <strong>the</strong> alpha state <strong>the</strong><strong>in</strong>dividual moves seamlessly with <strong>the</strong> flow. When <strong>the</strong> tribe adopts afluid social state it becomes a temporary autonomous zone for<strong>in</strong>terpersonal experimentation, identity play, and o<strong>the</strong>r ego-blurr<strong>in</strong>gexperiences that re<strong>in</strong>force <strong>in</strong>timacy and group loyalty.Informational Capacity <strong>of</strong> Group M<strong>in</strong>dShamanic mythology tells us that tribe members synchronized togroup m<strong>in</strong>d enter a telepathic dream-space where <strong>the</strong>y can all sharethoughts and visions. The sensation <strong>of</strong> bond<strong>in</strong>g and becom<strong>in</strong>g one with<strong>the</strong> group is real, but <strong>the</strong> level <strong>of</strong> telepathic ability achieved <strong>in</strong> groupstates is debatable. In a group trance <strong>the</strong> rational ego is detached andnon-verbal <strong>in</strong>tuition is fully eng<strong>age</strong>d; empathy bond<strong>in</strong>g is high and <strong>the</strong>halluc<strong>in</strong>ogenic medic<strong>in</strong>e turns group <strong>in</strong>tuition <strong>in</strong>to concrete visions.This enhanced non-verbal <strong>in</strong>tuition can be called telepathy, psi, or ashared dream-space, but it would be wrong to assume that eachmember <strong>of</strong> <strong>the</strong> tribe is automatically shar<strong>in</strong>g <strong>the</strong> same thoughts orvisions just because <strong>the</strong>y are all synchronized to <strong>the</strong> same halluc<strong>in</strong>ogenon entra<strong>in</strong>ment frequency.The <strong><strong>in</strong>formation</strong>al capacities <strong>of</strong> group m<strong>in</strong>d are limited <strong>in</strong> anumber <strong>of</strong> ways. Mutual feedback synchrony between peers coupled <strong>in</strong>group m<strong>in</strong>d is nonverbal, local, and time dependent. At a distance peerand group coupl<strong>in</strong>g becomes weaker, and this coupl<strong>in</strong>g grows weaker<strong>the</strong> longer peers are separated by distance. Many traditional shamanicceremonies recur weekly, or perhaps monthly with <strong>the</strong> phases <strong>of</strong> <strong>the</strong>moon. Shamanic ceremonies <strong>of</strong>ten employ <strong>the</strong> ritual <strong>of</strong> <strong>the</strong> medic<strong>in</strong>ecircle, a literal circuit <strong>of</strong> <strong>in</strong>dividuals bound <strong>in</strong> <strong>the</strong> ceremony for <strong>the</strong>duration <strong>of</strong> <strong>the</strong> ceremony; break<strong>in</strong>g <strong>the</strong> circle <strong>in</strong> <strong>the</strong> middle <strong>of</strong> <strong>the</strong>ceremony is strongly discour<strong>age</strong>d. Creat<strong>in</strong>g <strong>the</strong> sacred circuit on arecurrent basis extends <strong>the</strong> synchrony <strong>of</strong> non-local peer coupl<strong>in</strong>g over<strong>the</strong> periods between ceremonies, allow<strong>in</strong>g for extended synchrony at adistance as long as <strong>the</strong> circuit b<strong>in</strong>ds locally, or meets to synch up, at

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