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Psychedelic-information-theory-Shamanism-in-the-age-of-Reason

Psychedelic-information-theory-Shamanism-in-the-age-of-Reason

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vague and based solely on subjective reports and observation <strong>of</strong>shamanic ritual. PIT provides no precise formal def<strong>in</strong>ition for what amulti-stable psychedelic state looks like on a scann<strong>in</strong>g device comparedto a normal state <strong>of</strong> consciousness, nor does it say where or how oneshould scan for <strong>the</strong> best statistical <strong>in</strong>dicators <strong>of</strong> such states. This is anissue that can only be resolved through statistical analysis <strong>of</strong> manycontrolled psychedelic scann<strong>in</strong>g sessions <strong>in</strong> <strong>the</strong> presence <strong>of</strong> live musicor actual shamanic ceremonies vs. mediation or trance danc<strong>in</strong>g. It maybe decades before such research becomes available, and even when it isavailable <strong>the</strong>re is no guarantee it will be conclusive.Because psychedelics are non-specific amplifiers and can producemultiple outcomes based on <strong>in</strong>itial conditions <strong>of</strong> dose, set, and sett<strong>in</strong>g,<strong>the</strong> concept <strong>of</strong> scann<strong>in</strong>g bra<strong>in</strong>s to provide a s<strong>in</strong>gle unified def<strong>in</strong>ition <strong>of</strong>an expanded state <strong>of</strong> consciousness may be <strong>in</strong>herently flawed.<strong>Psychedelic</strong>s can demonstrably <strong>in</strong>duce trance, catatonia, halluc<strong>in</strong>ation,psychosis, paranoia, mania, and euphoria all <strong>in</strong> response tounobservable conditions <strong>in</strong> set and sett<strong>in</strong>g, so <strong>the</strong>y are demonstrablycapable <strong>of</strong> <strong>in</strong>duc<strong>in</strong>g nonl<strong>in</strong>ear states <strong>of</strong> altered consciousness.<strong>Psychedelic</strong> amplification <strong>of</strong> perception is observably nonl<strong>in</strong>ear <strong>in</strong> <strong>the</strong>form <strong>of</strong> fractal iterat<strong>in</strong>g multisensory halluc<strong>in</strong>ations, and <strong>the</strong> nonl<strong>in</strong>earamplification <strong>of</strong> perception is observably tied to size <strong>of</strong> dose andstrength <strong>of</strong> <strong>in</strong>com<strong>in</strong>g stimulus. A model where strong sensory driverscan entra<strong>in</strong> multi-stable states <strong>of</strong> nonl<strong>in</strong>ear psychedelic consciousnessis a small extrapolation <strong>of</strong> <strong>the</strong>se simple observations. Technically, anysong or chant produced by a shaman should entra<strong>in</strong> an organizedpsychedelic state along a range <strong>of</strong> both chaotic and multi-stable output.Study<strong>in</strong>g <strong>the</strong> bi<strong>of</strong>eedback equilibrium effects <strong>of</strong> spontaneous shamanicvocalization (icaros) <strong>in</strong> a live group sett<strong>in</strong>g may be <strong>the</strong> best start<strong>in</strong>gplace for exam<strong>in</strong><strong>in</strong>g tones and frequencies for driv<strong>in</strong>g multi-stablestates for each halluc<strong>in</strong>ogen at each dose range. Isolat<strong>in</strong>g which songsare best for produc<strong>in</strong>g which states at which dose range may ultimatelybe more <strong>of</strong> an art than science, rely<strong>in</strong>g less on statistical research andmore on <strong>the</strong> shaman’s <strong>in</strong>tuitive grasp <strong>of</strong> all <strong>the</strong> slid<strong>in</strong>g state variablesunique to each psychedelic session.The conclusion <strong>of</strong> PIT is that multi-stable convergence po<strong>in</strong>ts <strong>in</strong>expanded consciousness do exist, that <strong>the</strong>y are physical <strong>in</strong> nature, and

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