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Psychedelic-information-theory-Shamanism-in-the-age-of-Reason

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process by which <strong>the</strong> subject takes that content and shapes it <strong>in</strong>tolast<strong>in</strong>g memories, beliefs, and behaviors; this is <strong>the</strong> process <strong>of</strong> encod<strong>in</strong>gpsychedelic <strong><strong>in</strong>formation</strong> <strong>in</strong>to synaptic networks. Content generationwithout behavioral <strong>in</strong>tegration is essentially mean<strong>in</strong>gless, so <strong>the</strong> truetestament <strong>of</strong> psychedelic power is not <strong>the</strong> ability to produce visions, but<strong>the</strong> ability to impr<strong>in</strong>t new <strong><strong>in</strong>formation</strong> and transform belief.Cultural Transmission<strong>Psychedelic</strong> visions do not stay <strong>in</strong> <strong>the</strong> head; if <strong>the</strong>y did <strong>the</strong>re wouldbe no psychedelic art, no psychedelic music, no psychedelic spirituality,and no psychedelic revolution. <strong>Psychedelic</strong>s activate a process <strong>in</strong> which<strong>the</strong> realm <strong>of</strong> <strong>the</strong> psychological spills out <strong>in</strong>to <strong>the</strong> realm <strong>of</strong> <strong>the</strong> physical.It is clear from 20 th century history that psychedelics can fuel artisticexpression, social experimentation, religious movements, and politicalactivism. There is no o<strong>the</strong>r class <strong>of</strong> drugs which can claim to have suchpowerful cultural sway. 8 If psychedelics only produced halluc<strong>in</strong>ations<strong>the</strong>re would still be legitimate cause for fasc<strong>in</strong>ation, but psychedelicsalso <strong>in</strong>fluence cultural movements, which makes <strong>the</strong>m a global religiousand political force to be reckoned with.The ritual bond<strong>in</strong>g <strong>of</strong> social groups though cultural transmission <strong>of</strong>psychedelic <strong><strong>in</strong>formation</strong> is a subject that has been overlooked <strong>in</strong> almostall psychedelic research. Not only do psychedelics produce change at<strong>the</strong> <strong>in</strong>dividual level, <strong>the</strong>y also produce changes at <strong>the</strong> group or triballevel, and thus <strong>the</strong>y <strong>in</strong>fluence change <strong>in</strong> <strong>the</strong> social structures and goals<strong>of</strong> human culture. The spread <strong>of</strong> psychedelic <strong><strong>in</strong>formation</strong> can be subtleor explicit, start<strong>in</strong>g with <strong>the</strong> creation <strong>of</strong> art <strong>in</strong>fluenced by <strong>the</strong>psychedelic experience and culm<strong>in</strong>at<strong>in</strong>g <strong>in</strong> <strong>the</strong> <strong>in</strong>doctr<strong>in</strong>ation <strong>of</strong> o<strong>the</strong>rs<strong>in</strong>to <strong>the</strong> psychedelic tribe through ritual shar<strong>in</strong>g <strong>of</strong> <strong>the</strong> sacrament. Oncea subject has been <strong>in</strong>doctr<strong>in</strong>ated <strong>the</strong>y too will spontaneously generatepsychedelic <strong><strong>in</strong>formation</strong> and beg<strong>in</strong> shar<strong>in</strong>g that <strong><strong>in</strong>formation</strong> witho<strong>the</strong>rs. This <strong><strong>in</strong>formation</strong> process cascades from person to person until<strong>the</strong> cultural transmission <strong>of</strong> psychedelic memes reaches a tipp<strong>in</strong>g po<strong>in</strong>tand becomes openly adopted and even celebrated by <strong>the</strong> culturalma<strong>in</strong>stream.

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