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Psychedelic-information-theory-Shamanism-in-the-age-of-Reason

Psychedelic-information-theory-Shamanism-in-the-age-of-Reason

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The shaman may use high pitched wh<strong>in</strong><strong>in</strong>g or whistl<strong>in</strong>g tones focusedat one area <strong>of</strong> <strong>the</strong> body, or may use throat s<strong>in</strong>g<strong>in</strong>g to <strong>in</strong>voke deeprumbl<strong>in</strong>g bass tones which make <strong>the</strong> patient’s chest cavity resonate atsame frequency as <strong>the</strong> sound vibrations mov<strong>in</strong>g deep <strong>in</strong>to <strong>the</strong> Earth. 7Figure 28. Hilbert curves are examples <strong>of</strong> recursively constructed L-shapedPeano curves, also called space-fill<strong>in</strong>g or plane-fill<strong>in</strong>g curves, which recede <strong>in</strong>granularity with each iteration. From Wolfram Math, 2010.The case can be made that Shipibo textile patterns and sacred songsare compressed artifacts <strong>of</strong> nonl<strong>in</strong>ear halluc<strong>in</strong>ation. These patterns areisomorphic <strong>of</strong> Peano space-fill<strong>in</strong>g fractal curves (Fig. 28), S- or L-shaped patterns which repeat <strong>in</strong> embedded granularity depend<strong>in</strong>g on<strong>the</strong> depth <strong>of</strong> system iteration. 12 Shipibo patterns correspond to specifictones and nonl<strong>in</strong>ear states <strong>of</strong> consciousness, and icaros are culturaltechnologies for access<strong>in</strong>g specific states <strong>of</strong> highly organized nonl<strong>in</strong>ear

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