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Introductory notes for readers of this thesis - Theses - Flinders ...

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knowledge. For we are not saved by knowledge but by love’ 101 ; love and knowledge acttogether in a perichoretic 102 dynamism with love as the primary <strong>for</strong>ce and ultimate goal<strong>of</strong> the relationship 103 . In <strong>this</strong> sense, mystery is the primordial, eternal, loving presence bywhich humanity may be grasped and drawn into participation in the divine life whichultimately leads to consummation in the event <strong>of</strong> the beatific vision. Such a vision revealsmystery as the source and goal <strong>of</strong> knowledge but cannot nor will not be defined by such.In <strong>this</strong> sense, the ‘answers’ to the mysteries <strong>of</strong> faith are not to be found in progressivecognitive enlightenment but in existential immersion in a divine love that defines andmakes sense <strong>of</strong> the entire human journey in categories <strong>of</strong> meaning that cannot beexpressed or explained in words; Rahner’s theology <strong>of</strong> mystery clearly points towards anencounter with silence.In beginning with his appeal to the beatific vision as the basis <strong>for</strong> reframing thetheological meaning <strong>of</strong> mystery, Rahner has the end in mind. In the second lecture, whenhe sketches the anthropological/theological basis <strong>for</strong> the possibility <strong>of</strong> encounter withmystery in the beatific vision (fleshed out earlier in <strong>this</strong> chapter), Rahner argues that theelevation <strong>of</strong> grace—which results in a divinised human existence orientated towards thebeatific vision—does not eliminate mystery but makes its proximity possible 104 . God canbe known by grace but never comprehended; mysteries are removed but not rationallyresolved. Mystery is contemplated but never defined 105 To illustrate his point Rahnercontends that experiencing the Trinitarian life <strong>of</strong> God means no longer relying on a wordor concept about the Trinity: in experiencing the Trinity the concept <strong>of</strong> the Trinity hasbeen manifested in its own substance. This does not, however, mean that the Trinity hasbeen ‘clearly understood’ or made ‘intelligible’ 106 . Though the mystery remains themystery, questions <strong>of</strong> meaning and transcendence are ‘answered’ because in experiencing101 Ibid.102 Meaning ‘interpenetration’.103 Ibid, 43-44.104 Ibid, 54.105 Ibid, 54-55.106 Ibid, 56.108

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