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Introductory notes for readers of this thesis - Theses - Flinders ...

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Slightly stooped and reserved as an old field marshal, Rahner has produced some3,500 books and articles…providing the most thorough and systematic treatment<strong>of</strong> theological topics since the famous 13 th -century Summae <strong>of</strong> Aquinas. His hasbeen a massive and intense ef<strong>for</strong>t to express the ancient dogmas <strong>of</strong> Catholicism inan idiom that can be spoken and understood in contemporary culture…hisintellectual influence…resembles that <strong>of</strong> a double agent in the Roman CatholicChurch…On the one hand, he has been a loyal son <strong>of</strong> the Church…On the otherhand, once Rahner has established <strong>this</strong> continuity between past and present, he isa philosophical Burbank <strong>of</strong> mutations and permutations, giving birth to blooms <strong>of</strong>thought that appear radically trans<strong>for</strong>med 75 .The article goes on to paint the picture <strong>of</strong> a quiet and physically unremarkable personwhose decades <strong>of</strong> pastoral and intellectual labour have resulted in a subtle yet pr<strong>of</strong>oundglobal theological revolution: Catholic educators, students and ecclesial leaders haveexperienced, through Rahner’s writings, the same sense <strong>of</strong> liberation, fascination andspiritual companionship reported by many who actually attended his classes.The concept <strong>of</strong> Rahner as a theologian <strong>of</strong> global influence is a common theme amongstthose who comment on his legacy. Grenz and Olsen describe him as ‘the most influentialRoman Catholic theologian <strong>of</strong> the twentieth century…His influence has reached intoevery Catholic seminary and university theology faculty in the world, as well as into theVatican itself’ 76 . Indeed, it is a commonly thought that Rahner was the theologicalarchitect behind the historical outcomes <strong>of</strong> Vatican II—though Rahner himself disputes<strong>this</strong> 77 . In fact, as Vorgrimler points out, though the influence <strong>of</strong> Rahner within the councilcannot be traced in detail, 12 <strong>of</strong> the 16 texts reveal elements <strong>of</strong> his theology, and Rahnerwas described as being ‘active at the Council to the point <strong>of</strong> exhaustion’ 78 .The accounts <strong>of</strong> Rahner’s involvement in Vatican II reflect his characteristic quiet,behind the scenes, yet pervasive, influence. In the initial stages <strong>of</strong> the council, Rahnerwas merely one <strong>of</strong> a group <strong>of</strong> 190 nominated theologians who were granted access to thesessions <strong>of</strong> the council but did not necessarily have any <strong>for</strong>mal role in the proceedings.75 Ibid, 2376 S.J. Grenz and R.E. Olson, 20 th Century Theology – God and the world in a transitional age, (DownersGrove, IL:Intervarsity Press, 1992), 239.77 See <strong>for</strong> example Rahner’s vigorous response to the suggestion that he was, as labelled by some Cardinals,the ‘Holy Ghost Writer’ <strong>of</strong> the Council, I Remember, 81-82.78 Vorgrimler, Understanding Karl Rahner, 96-100; Dych, Karl Rahner, 13.23

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