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Introductory notes for readers of this thesis - Theses - Flinders ...

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But I think that the spirituality <strong>of</strong> Ignatius himself, which one learned through thepractice <strong>of</strong> prayer and religious <strong>for</strong>mation, was more significant <strong>for</strong> me than alllearned philosophy and theology inside and outside the order 27 .Throughout his career, Rahner continued to write and speak in the language <strong>of</strong> everydayspirituality and in terms congruent with his role as a tertiary theological educator and‘pr<strong>of</strong>essional’ academic as appropriate. Through his recorded sermons, meditations,interviews, prayers and other devotional writings, Rahner’s theology is accessible tomany who may find his more academic theological writings intimidating in theircomplexity28.Theological Context and ApproachBeyond the primary and pervading influence <strong>of</strong> his personal mystical experience,Rahner’s approach to theology is particularly influenced by three interconnecting factors:• the contemporary intellectual/social climate <strong>of</strong> the mid 20 th century• Rahner’s particular philosophical and theological education pathway• his vocational identity as a Jesuit priest and ambassador <strong>for</strong> Christ.I will explore these factors separately be<strong>for</strong>e drawing them together in dialogue <strong>for</strong> thepurpose <strong>of</strong> further developing <strong>this</strong> biographical sketch.In his seminal introduction to Rahner’s thought, Karl-Heinz Weger outlines Rahner’sperception <strong>of</strong> the ‘faith crisis’ confronting modern, western humanity 29 . Essentially,Rahner was concerned that ‘a gulf had opened up between Christian faith expressed infirm concepts (doctrine) and everyday reality’. In Rahner’s view <strong>this</strong> gulf was dueprimarily to the lack <strong>of</strong> dialogue between a scientifically influenced and intellectuallyenlightened culture, and an inflexible dogmatic ecclesia. Rahner wanted the church torecognise its calling to faithful, incarnate presence within the cultural sea <strong>of</strong> a pluralisticepoch. He wished to highlight the fact that modern humanity has access to increasing27 Karl Rahner, cited in, W. Dych, Karl Rahner (Collegeville, Minnesota: The Liturgical Press, 1992), 6.28 R. Masson, ‘Karl Rahner: A Brief Biography’. Retrieved June 7, 2004, fromhttp://www.krs.stjohnsem.edu/Karl Rahner.htm ; D. Marmion, ‘Theology, Spirituality, and the Role <strong>of</strong>Experience in Karl Rahner’, The invitation to risk everything - a conference celebrating Karl Rahner’stheology on the centenary <strong>of</strong> his birth (Mary Immaculate College, University <strong>of</strong> Limerick: February, 2004).Retrieved June 7, 2004, from http://cctv.mic.ul.ie/confsched.html29 Weger, Karl Rahner – An introduction to his theology, 2-7.7

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