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Introductory notes for readers of this thesis - Theses - Flinders ...

Introductory notes for readers of this thesis - Theses - Flinders ...

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Rahner the Ignatian spiritual directorThe centrality and significance <strong>of</strong> Ignatian spirituality <strong>for</strong> Rahner can be explored fromthree perspectives: his lifelong practice <strong>of</strong> introducing others to the Spiritual Exercises;his statements about the spirituality <strong>of</strong> Ignatius; his literary technique <strong>of</strong> speaking asIgnatius in his later writings.Kevin O’Brien, in a brief pastoral biography <strong>of</strong> Karl Rahner, makes the followingcomment: ‘Rahner directed and preached the Spiritual Exercises <strong>of</strong> St.Ignatius more than50 times’ 33 . Egan provides more detail:Two thirty-day retreats and yearly eight-day retreats based on the IgnatianExercises were part <strong>of</strong> Rahner’s sixty-two Jesuit years. From the time <strong>of</strong> hisordination in 1932 until his death in 1984, Rahner gave and preached on these34Exercises over fifty times .These brief comments, when considered against the immense workload that Rahnermanaged in his multiple roles as lecturer, supervisor, researcher, author, editor andspeaker in demand, are illuminating. Somehow <strong>this</strong> incredibly busy academic carved outthe time and space to introduce others to the spiritual method that had been so pr<strong>of</strong>oundin his own <strong>for</strong>mation. In his own words (Rahner is talking about himself in third person):He has <strong>of</strong>ten given eight-day retreats, based on the Spiritual Exercises <strong>of</strong> St.Ignatius, to young candidates <strong>for</strong> the priesthood—especially in theBerchmannskolleg in Pullach near Munich, and also in the Germanicum inRome 35 .The publication Spiritual Exercises, which cites Karl Rahner as the author, is in fact anedited version36 <strong>of</strong> the verbatim <strong>notes</strong> taken by eager students on two <strong>of</strong> these retreats.When Rahner speaks in later life <strong>of</strong> the ultimate significance <strong>of</strong> Ignatian spirituality 37 , itis not merely a sentimental reminiscence <strong>of</strong> a youthful mystical experience but anindication that <strong>this</strong> spiritual practice continued to be central to his vocation.33 ‘Thursdays with Rahner’, America 190 (15) (March 2004): 8.34 Mystic <strong>of</strong> everyday life, 28.35 K. Rahner, Spiritual Exercises, Trans. K.Baker (London: Sheed and Ward, 1966), 7.36 Rahner himself had no redactive part in <strong>this</strong>; the task was undertaken by <strong>for</strong>mer students and colleagueswhom Rahner trusted to present the essence <strong>of</strong> his thought on the Exercises. See ibid.37 Philip Endean <strong>notes</strong> that Rahner’s explicit focus on Ignatius and declaration <strong>of</strong> his significance andcentral importance seems to have been a definitive movement in his post-retirement years, from the 70’suntil his death in 1984, Karl Rahner and Ignatian spirituality, (Ox<strong>for</strong>d: Ox<strong>for</strong>d University Press, 2001), 5.38

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