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ORGANIZATIONAL CULTURE Organizational Culture and Leadership, 3rd Edition

ORGANIZATIONAL CULTURE Organizational Culture and Leadership, 3rd Edition

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ASSUMPTIONS ABOUT MANAGING INTERNAL INTEGRATION 133Through stories, parables, <strong>and</strong> other forms of oral or written history,an organization can communicate its ideology <strong>and</strong> basicassumptions—especially to newcomers, who need to know what isimportant not only in abstract terms but by means of concreteexamples that can be emulated. Even in this domain, however, thepoint of a story or parable may not be clear until insiders in the cultureexplain the meaning to the newcomer. Published ideologies<strong>and</strong> philosophies are, therefore, little more than cultural artifactsthat are easy to see but hard to decipher.Summary <strong>and</strong> ConclusionsEvery group must learn how to become a group. The process is notautomatic; in fact, it is complex <strong>and</strong> multifaceted. Humans, beingwhat they are, must deal with a finite <strong>and</strong> describable set of issuesin any new group situation. At the most basic level they mustdevelop a common language <strong>and</strong> category system that clearly definewhat things mean. Formal languages do not specify with enoughprecision what work, teamwork, respect, quality, <strong>and</strong> so on mean.Groups must reach consensus on the boundaries of the group, whois in <strong>and</strong> who is not in. They must develop consensus on how to distributeinfluence <strong>and</strong> power so that aggression can be constructivelychanneled <strong>and</strong> formal status accurately determined. They mustdevelop rules that define peer relationships <strong>and</strong> intimacy so thatlove <strong>and</strong> affection can be appropriately channeled.Groups must develop clear assumptions about what is a reward<strong>and</strong> what is a punishment so that group members can decipher howthey are doing. And finally, groups must develop explanations thathelp members deal with unpredictable <strong>and</strong> unexplainable events—the functional equivalents of religion, mythology, <strong>and</strong> ideology.The assumptions that develop around these issues constitute—along with the assumptions about mission, goals, means, results detection,<strong>and</strong> correction mechanisms—a set of dimensions along whichone can study <strong>and</strong> describe a culture. These are not necessarily the

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