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Nation-Building and Contested Identities: Romanian & Hungarian ...

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The <strong>Nation</strong>ality of Reasoning:Autochthonist Underst<strong>and</strong>ingsof Philosophy in Interwar RomaniaMIHÁLY SZILÁGYI-GÁLIntroductionMy paper seeks to reconstruct certain arguments that asserteda direct relationship between philosophy <strong>and</strong> the cultural identityof the philosopher, originating in the interwar <strong>Romanian</strong> context.Furthermore, my intention is to demonstrate the conceptual implicationsof this relationship for a model of collective self-definition <strong>and</strong> anunderst<strong>and</strong>ing of the nature of philosophy. My analysis seeks to exemplifyan assumption according to which philosophical reasoning is a culturally-biasedmental enterprise. Such a conception not only claims thatphilosophical reasoning might be culturally biased, but also formulatesnormative <strong>and</strong> ontological statements. According to this normative perspective,the relationship between reasoning <strong>and</strong> the identity of thephilosopher is not accidental, but exists by necessity, while the ontologicalperspective asserts that this relationship is not only desirable, but itis the only possible one.The historical significance of the selected arguments resides in thefact that they were part of an intellectual elite’s attempt to organize variouslocal <strong>and</strong> regional identities into the framework of a modern nation.In the given historical context, these philosophical arguments may be perceivedas an attempt to establish a cultural consensus by constructinga sense of national “togetherness.” As the following sections demonstrate,such a sense of togetherness was intended to underpin the creation ofa homogenized state, based upon ethnic <strong>and</strong> religious categories.The Historical BackgroundThis section offers a brief historical overview of some European models of“organizing the masses into a people,” <strong>and</strong> discusses the relationshipbetween fascism <strong>and</strong> conservatism, crucial ideological models for the<strong>Romanian</strong> attempts at defining the “national essence” in the interwar81

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