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The Ethics of Aristotle - Penn State Hazleton

The Ethics of Aristotle - Penn State Hazleton

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<strong>The</strong> <strong>Ethics</strong> <strong>of</strong> <strong>Aristotle</strong>is right, be it on the side <strong>of</strong> too much or too little, is notBOOK IIIblamed, only he who makes a considerable one; for he cannotescape observation. But to what point or degree a manImust err in order to incur blame, it is not easy to determineexactly in words: nor in fact any <strong>of</strong> those points which are NOW SINCE VIRTUE is concerned with the regulation <strong>of</strong> feelingsand actions, and praise and blame arise upon such as arematter <strong>of</strong> perception by the Moral Sense: such questions arematters <strong>of</strong> detail, and the decision <strong>of</strong> them rests with the voluntary, while for the involuntary allowance is made, andMoral Sense.sometimes compassion is excited, it is perhaps a necessaryAt all events thus much is plain, that the mean state is in task for those who are investigating the nature <strong>of</strong> Virtue toall things praiseworthy, and that practically we must deflect draw out the distinction between what is voluntary and whatsometimes towards excess sometimes towards defect, because involuntary; and it is certainly useful for legislators, with respectto the assigning <strong>of</strong> honours and punishments.this will be the easiest method <strong>of</strong> hitting on the mean, thatis, on what is right.IIIInvoluntary actions then are thought to be <strong>of</strong> two kinds,being done either on compulsion, or by reason <strong>of</strong> ignorance.An action is, properly speaking, compulsory, when the originationis external to the agent, being such that in it the agent(perhaps we may more properly say the patient) contributes57

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