Rene Descartes 1596-1650 Rene Descartes 1596-1650

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Third Meditation: <strong>Descartes</strong> writes[34-35]:“I will shut my eyes, stop my ears, and withdraw all my senses. I willeliminate from my thoughts all images of bodily things, or rather, since thisis hardly possible, I will regard all such images as vacuous, false, andworthless. I will converse with myself and scrutinize myself more deeplyand in this way I will attempt to achieve, little by little, a more intimateknowledge of myself. I am a thing that thinks: that is, a thing that doubts,affirms, understands a few things, is ignorant of many thins, is willing, isunwilling, and also which imagines and has sensory perceptions; for as Ihave noted before, even though the objects of my sensory experience andimagination may have no existence outside me, nonetheless the modes ofthing which I refer to as cases of sensory perception and imagination, in sofar as they are simply modes of thing, do exist within me,-of that I amcertain.”72
Third Meditation: <strong>Descartes</strong> writes [35]:In this brief list I have gone through everything I truly know, or lasteverything I have so far discovered that I know. Now I will cast around morecarefully to see whether there may be other things within me which I havenot yet noticed. I am certain that I am a thinking thing. Do I not thereforealso know what is required for my being certain about anything? In this firstitem of knowledge there is simply a clear and distinct perception of what Iam asserting; this would not be enough to make me certain of the truth ofthe matter if it could ever turn out that something which I perceived withsuch clarity and distinctness was false. So I now seem to be able to lay itdown as a general rule that whatever I perceive very clearly and distinctly istrue.73
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ReneDescartes1596-1650Caravaggio,
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Rene Descartes(1596-1650):When our
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I. Background:Educated at a Jesuit
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I. Background:1644 Descartes publis
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I. I. The Search for Intellectual C
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II. Descartes’ Goal:Lay the found
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Method: The Need for the Meditation
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Descartes’ Method:Knowledge Requi
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II. Descartes’ Plan:His ideal was
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C. Induction & Deduction:Descartes
Page 21 and 22: D. Rules of Method:Descartes’ met
Page 23 and 24: II.Descartes’ Method:Looking for
Page 25 and 26: Little emphasis on on sense experie
Page 27 and 28: First Meditation: Arguments forDoub
Page 29 and 30: Grounds of Doubt: First Meditation:
Page 31 and 32: III. Method:Method: It is a radical
Page 33 and 34: Consider the following statements b
Page 35 and 36: First Meditation:Withholding Policy
Page 37 and 38: V. The Order of Systematic Attack:C
Page 39 and 40: Objectors (2, 3, and 4 are the most
Page 41 and 42: 1. Doubting Sense Perception:Someti
Page 43 and 44: 2. Dreaming:Another ground of doubt
Page 45 and 46: 2. Dreaming:No inspection of the co
Page 47 and 48: 4. The Evil Deceiver:Can we be sure
Page 49 and 50: 4. Evil Demon:Because of the evilde
Page 51 and 52: Consider the following statements b
Page 53 and 54: Meditation 2 Outline: Cogito: The N
Page 55 and 56: Descartes’ Reasoning:Descartes th
Page 57 and 58: What Descartes Establishes:Descarte
Page 59 and 60: Meditation 2: Cogito:The Cogito:
Page 61 and 62: Meditation 2: Problems with CogitoP
Page 63 and 64: 2 ndndnd nd Meditation : : He disca
Page 65 and 66: The Wax Passage:Transparency of the
Page 67 and 68: Wax Wax Example Establishes Three P
Page 69 and 70: Consider this important statement:
Page 71: Descartes' Belief -Set:Believe only
Page 75 and 76: Meditation 3: 3: SUMMARY OF INTRODU
Page 77 and 78: Criterion of Certainty:At the begin
Page 79 and 80: Third Meditation: What does “clea
Page 81 and 82: Third Meditation: What does “Natu
Page 83 and 84: Third Meditation: 3 Types of Ideas
Page 85 and 86: Objective & Formal Reality:Meditati
Page 87 and 88: Objective and Formal Reality:Object
Page 89 and 90: Formal and Objective Reality:Everyt
Page 91 and 92: More RealityThe reason why are infi
Page 93 and 94: Scholastic GreatChain of Being:1. V
Page 95 and 96: 2 nd Causal Argument for God’s ex
Page 97 and 98: The Cartesian Circle:I am sure Gode
Page 99 and 100: Descartes Response to Arnauld regar
Page 101 and 102: Cartesian Circle:According to Dr. S
Page 103 and 104: Third Meditation: Only Ideas Called
Page 105 and 106: First & Second Meditation:Withholdi
Page 107 and 108: Descartes: Mind-Body Problem:Descar
Page 109 and 110: The Mind is is a Substance: A subst
Page 111 and 112: Descartes' Knowledge-set at end of
Page 113 and 114: Fourth Meditation: God is not a Dec
Page 115 and 116: Fourth Meditation: God is not a Dec
Page 117 and 118: God guarantees the truth of of all
Page 119 and 120: This takes us back to Cartesian Cir
Page 121 and 122: Meditation 4: The Possession of Fre
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Descartes' Knowledge-set at end of
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A. Considers what properties we can
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C. 3 Objections to Ontological Argu
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D. The Role of God in making Knowle
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Descartes' Knowledge-set in Meditat
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Meditation 6: The Problem ofExisten
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AB. The Evidence for the existence
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B. The Evidence for the existence o
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Mind is really distinct from body:I
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First Argument for Distinction ofMi
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First Argument for Mind-BodyDistinc
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Sense Impressions from BodilyObject
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Do our senses tell us the truth abo
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What is the relation of Mind and Bo
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Mind-Body Interaction:Changes in th
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Descartes’ Difficulty with Intera
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Historical Solutions to the Mind-Bo
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Descartes' Knowledge-set at end of
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Descartes' Belief -Set:Believe only
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Various Objections:If we can’t be
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Rene Descartes 1596-1650 Rene Descartes 1596-1650

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