112[MT 22:34-23:4;'''! j?'D.",:JY ":Jnn;, C'P"!' :1JY~ l'le ':J C'W"'D;' ,le, 'Wle:J,34,mOJ' "le c:Jn ,;"'leW,,35.:1"n:Jw ;""1 m!~ le';' :'1T'le "~le ,,36.,:J, 1:J:J' ,:J:J 1'P'le ";' nle n:J;'le' " '~le37.;'J'Wle,;' le';' n 38.1'~:J 1Y" n:J;'le' ;",le ;,~" n'JW 39.C'le':JJ:1, ;,'"n ;',,:J ;",n;, ;',le;' m,!~;, 'nw ,y,40Y'W' C,leW', C'W"D;' 'DOle,,41.", 1:J " "~le" .;";" ,~ 1:J' n'w~;, 1~ C:J, ;'le,' ;,~ '~le~2l"le '~le' W,p;, m':J ", ,mle ,le'P 1'le C:1, '~le,,43C,,;, 1':J"le n'Wle ,y 'J'~" :JW 'Jrnt, ";' CleJ :J'n:J~·1"1"1U:J ;";" 1'le l"le ,le'P ", Cle 4S.,:J, 'J~~ "leW, "nD 1"le' 1le:J~ ,:J, ,:J'W;', ,,:J' le,,46'''! j?'D,','~,n ,le, CY;' ,le ,"W' ,:J, Tle1.c'~:Jnm C'W"'D;' ,:JW' ;,W~ leO:J 'Y '~le,2,le C;"WY~' c;,'mJpn:J' 'WY, ,,~W C:J, '~le' 'Wle ,:J ;,ny,3.C'W,Y CJ'le cm C"~'le C:1W ,wync.." c?:J"O? ,,:J,' le, m"'l mleW~ C'JmJ' C'W",,4.YU' C'!" CJ'le CY:J!le:J "Dle11:30'''T.1J) ,,,,,, ABOO. ,,,,, EF. ,',mc CU.J5,:n?1C1I1") 'it?1C1I1" EF. + ,~, G I "IC] + Oittl A22,36") ,~, A I ill'lC) 'T'IC CEFG I it?"1 i11Jtl) 2 1 A I it"n~ll1) it"n~ F22'3'I"P?IC) Tit?1C A I ,~~? ?~~) omit G I ';)'] omit ,;), and add: ~ ?;)~, ,ll1DJ ?;)~, ABDEF21:JI itJ'll1IC.,it) + m'Jtl~ll1 m"1i11 A. it"'1 :nJtlit C. mn1:n DEF. itJ'll1IC'1:n m'Uit Gu.JO n'Jll1) n'Jll1:n ABDEFGU.. mlCi1) '?lCit A I i1'1,nit) i1'11n B22,•• 'll1') omit G22,.. ,~?] omit G I it'it' 'tl P'] omit A22,... Om) Oit'?1C BEF. omit 00 I TIC) ,'IC' A I 'IC'P) lC.,p ABDEFG I l'~ ,~? ~it m,~) 4 12 G I ,~?) omit EFGu." T~"IC) T~"IC? A I ,'?1.,? • • .") omit FGu...'IC'P) ,mlC IC"P ABDEFG I it'it') it'it EFG22'''llC;)tl) llC;)tl' ABCDEG""itn,,] itnw EF I ~'] ,~, ABDEFG I '111" "tlll1) ''1tlll1m 'll1Jn G I Di1'mJpn~,) c.,'nupn;)1ABDEG Cl"nupn;)1 F I Oit'll1W,] Oit'll1Jtl;), E. Cl"ll1Jtl;), F I o:n] omit ABDEFG""vs 4] o~t C I c?~'O?] + ~it 'J~ '/;);)111 A. + ~ 'tl;)ll1 BOO, + ~it '!);)ll1 EF I "DIe] ,?'DIeDG34 When the Pharisees saw that the Sadduceeshad no answer, they joined his servants.3S Then a sage asked him tempting him:113MT 22:34-23:4J36 Rabbi, tell [us] which is the greatest commandment in the Torah.37 He said to him: Thou shalt love the Lord your God with all your heart(and with all your soul and all your strength).38 This is the first.39 The second is like it: Thou shalt love your neighbor as yourself.40 Upon these two commandments the whole law hangs and the prophets.41 The Pharisees assembled and Jesus asked them42 saying: What is your opinion concerning the Messiah, whose son willhe be? They said to him: The son <strong>of</strong> David.43 He said to them: How is it that David <strong>by</strong> the Holy Spirit called himsaying: Lord,44 as it is written: The Lord said to my Lord sit at my right handuntil I make your enemies the footstool <strong>of</strong> your feet.4S If David called him Lord, how is he his son?46 They were not able to answer him a word (and) from then on theyfeared to ask him anything.Chapter 23I Then Jesus spoke to the people and to his disciples2 saying: Upon the seat <strong>of</strong> Moses the Pharisees and the sages sit.1 Now all which (they) say to you keep and do; but (according to) theirordinances and deeds do not do because they say and do not.4 They demand and set forth great burdens [which] (the shoulders <strong>of</strong>men) are not able to bear; but they themselves even with their fingerare unwilling to move.
114[MT 23:5-20C"i" C'tv':1'~ C'tv:1", C')'37 ;'N'~' C'tv'37 C;"tU37~ 'J,5C""l 0;N'7"i1'~C'N'i') m'i'i'C:1tU,~ m';", mNntv~ 'n:1:1 ;,),tvN' C':1'O~ m';" C':1;'N 6m,tuN':1 m'O)J 'n:1:1.C'):1, CN"i'" mi,n:1 C;" m,nntv;",7CJ"J, CJ:1, N';' ,nN .C'):1, C'N'i') m';" 'i,n 'N cnN,8.C'nN.C'~tv:1tv CJ':1N N';' ,nN .T'N;' '37 C'N' 'N'i'n 'N :1N,9•n'tv~;, N';' ,nN CJ:1,tv C'):1, 'N'i'n 'N,10.CJnN n,tU~ ;";" CJ')':1 "'l;,l1•C,,' ntv' ,tvN' ntv' c~"n' ,tvN,12T"i i"!lC'N '):1 ')£1:1 C'~tv mJ'~ C'!l)n C'~Jnm C'tv"!l;' CJ, "N I3.N:1' CmN C':1T137 CJ)'N N:1' C'i";"C'i'"m C"J'N CnNtu C'!l)n C'~Jnm C'tu"!l;' CJ, "N I4.,'N tv)'37 ":10n ;'T ":137:1' ,"N tU,,:1 nU~'N;' C'tzl);, 'OJ),tvNJ' CJn)'~N:1 ,nN tv'N :1, "tvi" ;,tv:1';', C';' C':1:1'015.C"i'~ C"!lJ 37' ;";" ,tUi') ;";":1"n ')'N ,J';':1 37:1tv);,tv "~Nn 'tUN C"'37;' ':1tv,~ CJ, "N I6C'tv, :1"n 'J';';' 1"):1' tu'i') N';'tU ,:1, ;'T'N:1 "" 'tUN''J';" tv'i');' ,:1, 'N 'J';';' "'l ,m' ;'T'N C"'37' C'37l'tv~17.nn' :1"n 1:1'i' :1"i"tv 37:1tu)m :1"n U'N n:1T~:1 37:1tv' ,tvN,1811:1'i';' 'N tu'i'~;' n:1T~;' 'N 1:1'i';' ,m' ;'T'N I9.'J,n:1tv ;,~ ,J:1, 37:1tzl) n:1T~:1 37:1tu' 'tvN 202.),5 C'lVlP. • • ?:nj omit C I C'lV1:1?/:)) C:"I'1I1P/:) D, C:I11:1 G I 0'K'?:1'D)1I1K?:1'D A, 1I1K"?:1'D BF,lVlK'?':1'D D, lVlK'?:1'D EG2.)~ m':"I?j en,':"I? A I C:1lVl1J) read C':1111'/:) I :"I3'1I1K':1 m'03:1 '11:1:1) 3 I 2 ABDEFG I :"I3'll1K':1)11ll1K, A, :"I3'1I1K' BDEFG2.),7CK"P") CK'j;l?' EF, C:"I? llK'j;l?' G2.),IC'"K ••• 0:1:1,) omit D (hap)"'91(1:"1 ••• :1K') omit D (hap-see on 22:8)2.)'''C:1:1,1I1) C:1':1,1I1 C I 1MK) omit EF2.),12 "111'2] omit EF I 01") ="11' A2.)'''C'D3") + "P1I1 C"1'0 CllK1I1 A, + C"1'0 CllK1I1 BDEFG I C"TlC) + C'K:1 C:13'K CllK ABDEFG,C"TlC:"I DEF I C'I"mj :"11":"1' A .2.),I·C'1I13:'1) omit G I :"IT] omit EF I ,'K) ,"K ABC, mrut EF2.)'15:1?) omit G I '1I1K:1') '1I1K:1 EF I P') :1P, EF2.),.."/:)Kll '1I1K) "7.)Kll111 H I lVTj;l3) '1I1j;l3 A I ?:1':"I:"I 1"3:1?) '3'3:1?' ?:1':"I? H2.), 17 :'1T'K) ':"IT'K ADEFGH I ,:1,] ,:1';' ABGH I ?:1':"I?)'? G2.),11 P:1111') P:11111 D2.),19 Beginning <strong>of</strong> vs) + C"'P:"I "K ABDEFG I :"IT'K) ':"IT'K ACDEFG2.),'" P:11113) + ,:1 A I :"I/:) ?:1:1,) :"I1J:1 G I ':1'11:1111 :"I/:)) ':1'11:1 ,ll1K A2.),2' Vs 21 omitted <strong>by</strong> all mss.MT 23:5-2015 All their actions they do for the sake <strong>of</strong> appearances: theywear expensive gannents and large tassels, called phiblios;6 they love to recline first in the banquet halls, to be (seated) first at thesynagogues,7 to prpstrate themselves in the streets, and to be called Rabbi.S But as for you, do not desire to be called Rabbi. <strong>One</strong> is your Rabbi andall <strong>of</strong> you are brothers.9 Call no man upon the earth father. <strong>One</strong> is your father who is in heaven.10 Do not be called Rabbi, because one is your Rabbi, the Messiah.11 The greatest among you will serve you.12 He who exalts himself will be humbled; he who is humbled will beexalted.13 Woe to you Pharisees and sages, hypocrites (because you close up) thekingdom <strong>of</strong> heaven before men; (you yourselves do not enter) and thosewho wish to enter you do not pennit to enter.14 Woe to you Pharisees and sages, hypocrites, because you devour anddivide the wealth <strong>of</strong> certain widows with lengthy exposition; for thisyou will suffer a long punishment.15 You encompass sea and land to bind the heart <strong>of</strong> one man to your faithand when he is bound he is doubly worse than before.16 Woe to you, council <strong>of</strong> the blind, who say that he who swears <strong>by</strong> thetemple is not obligated, but he who vows <strong>by</strong> anything which is consecratedto the structure <strong>of</strong> the temple is obligated to pay,17 -mad and blind men, which is greater, the temple or that which isconsecrated to the temple?-18 and whoever swears <strong>by</strong> the altar is not obligated but he who swears thathe will make an <strong>of</strong>fering is obligated to give it.19 (Woe blind men), which is more, the gift or the altar, the temple or thegift?20 He who swears <strong>by</strong> the altar swears (<strong>by</strong> it)and <strong>by</strong> everything which is in it.115
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