The Theology of Heraclitus: a Presocratic Pantheism

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"tleraclitus' Contrlburion ro rhe Developnenr of a tanguage forD rr:l lcdos.hirhto q(tOAal 71-7260Kneale, Ii, "Tine and Ere.nity in Theology'', !4q, 6I(1960-l), 87-r0B-(ranz, lI. "Kos.aos aLs philosophischer Begriff fr{lhgrlechisher Zeit", 3\!!-oloeus, 93(1938), 430-48.------ and Hernam Diels. See Diels, 1952.r5trxx1i, Franz. Von Chaos zun Koslnos. Basel: Friedrich Reinhardr, 1962.l,attinore, Rictmond. Thqnes ijl creek and Latin Epttaphs. Urbana; Universit v of T | | lan is DrFss I 062.Legge, !., trars. Philosophunena. 2 vo1s. New York: l4acditlan, 1921.l-idae11, Eenry George and Robert Sco!!, A creek-Engllsh Lexicon. 8th ed.Oxford: Claredon, 1901. 9Eh ed, Revised and augDenled by Sir eenryStuart Jores. Oxford: Claredon, 1940.LonB, A, A. "Eeraclitus and Sroicism", Phllosophi.a lAthens], 5-6(1975-6),t 33-56.llacchioro, Vlttorlo D. Etaclito: Nuovi stud sul1' orflsno. Barl: Larelza,tron orpheus to Paul: A ilisEory of Orphism.Holt, I930 ,New York: HenryMacEahon, J, H., trans. The Refutalion of AII Heresies by llippolvlus,Edinburgh, 1868. (Vo1.6 of Anre-Nicene ChrlsEian Library,)llarcovich, 11. "lleraklettos" l]1 PauIy-Oissowa, Realencvclopldie der c1ass.Alter. Suppl.-Bd. X, 1965, 246-320., "T?0]OY IiCE4Ot", Ziva Al1cika, 15(1965-6), 28I-2. Spanlsh versionin his Esludios de Fllosofle griega, I. Merlda: Unlversity ofLOS AndeS - rvo). tD.)J-)."Eippolytus and lleraclitus", Studia Patristica, 7 (1966), 255-64,lTexte unC UntetsuchunAen zur Geschichte der ALtchristlichen Lileratur,Bd .92. lIleraclitus: Creek Text wilh a Shorl Courmenlarv. Merida: I-osAndes Universily ?ress, 1967.Mayer, GoEtlob. lleraklil von Ephesus und Arthur Schopenhauer. Ileidelberg,1886, Pp.47 .McDiarrcld, J. B. "Theoptrastus on lhe PresocraEic Causes", HSCP, 61(1951),85-l 5d, ::(cerpf rpr. in Furley/A1lcn, T, 178-238.
261McKay, K. J. "Anbivalenr AIACI in Hesiod", !E) 84(1963), t7-21.Meineke, August. Fragroenta Copicorrr Graecorum. Vol.2. Berli[,1847 .llertan, Philip."Aiistot rers Unnoved I'tove!s", IIegiqjg, 1(1946;,r-30.of Philosophy,(Ansterdan: Notth-Hol1and Publ. Co.,1953), Xrr,56-60,Min3r, Ed?in L, "The r3gos of Heraclitus", !!, 34(1939),323-41..Mondolfo, R., ed. and Erans,. E. Zeller, La Filosofia dei Creci neL suosviluppo stolco. T,4: Eegl!!g. llorerce: La Nuova Italia Ed. , 1961.------ and Leonardo Tarfn. Eraclito: Tesli.donianze eence: La li:uova lta1ia Ed.. 1972,indtazlone,Ilor-Mourelatos, Alexander P. D. the Route of ?aroenides. New llaven: YaleUoiverslty Press, I970,"lleracllEus, ParEenldes, and the Naive Metaphyslcs of ThJigs",jn L\eqesis and Argueent: Studles ln Creek Phllosophy Prese[ted toGregory I'lasLos. Ed. by E. N. Lee, A.P.D.Mourelatos, and R. Rorty,Phronesi.s supp1. vo1,I. (Asseat vao corcun, 1973) Pp,16-48.ed. The Presocratics: A CoIlectlon of Critical Essavs. Ner York:Anchor Press, 1974.Mulray, GilberE. The Rise of lhe creek Eplc. 4th ed. New York: OxfordUniverslty Press, l9 34.I'esr1e, W.!'War gerakl{!'&rpiriker'?",AGP, 25(I912), 275-304.Vod }lythos zun Logos, 2nd ed. Stutlgart: Kr8ner, 1942.Nietzsche, Friedrich. The GaleoLogv of llorals. Trans. by llorace B. Sa.nuel-Nen York: llodern Llbrary, n.d.Early Greek PhilosoDhv and other Essavs. Traos. bv MaximilianA. yllgge. New York: Russell & RusseLl, 1964. (1st printing Londotr,l91f-) [Vo1.2 of The Conplete Wo.ks of Friedrich Nietzsche, ed. byOskar Levy. London, 1909-11, lNilsson, :larcin Persson. "Del lhaLLos Ln Kult des Dlonysus" in his Gerschiehte der grlechlschen Religion, I. 2nd ed. Munlch: Beck, 1955.Nrssbaun, )tartha C."qJy)Ci in Eeraclitus", Phron-, 17(1972,, l-15, 153-70.O'Brien, D. Eapedoclesr Cosltrlc Cvcle. Canbridge: University Press, 1969.Onians, FJict3rd Broxton. The Origins of European Thought. Canbridge:Universlty Press, 1951. Rpr. New lork: Arco Press, 1973.
Page 1 and 2:
(srrv auTJ to unasnK tsadepng) sntl
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TSE TIIEOLOGY OF HER.{CLITUSA PRESO
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LIST OF AB BREV IAT I ONS_ID_order
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INlRODUCTIONAs far as we kno1.r, He
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5the flood of nords on I{. shou any
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1belng xouddled to say that the eor
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9and Thales phrsikol wh1le nen llke
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l1rabble would not read 1t. As the
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l3eleBeots. Eowevet in the huhan sp
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CEAPTER lrPIi-TEEISMIn thl.s chapte
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17A. The Text of F!.67There Ls only
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19of god and fire (cf. above, p.17
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2Ithen trying to smel1 the nost obt
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the large number of people irho acc
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25have transnl!ted these sayings. A
Page 33 and 34:
27ts, rne uontext ot !r.b/lllppolyt
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C. The lnterpretation of 1r.67ttavi
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31.acknorledged, though "dic!un" (s
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33The fourth arld flnal potnt is re
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35L'i11 add the verb and bope for t
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37translation that reflects this fa
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a scalene trlangle. This i{ou1d exp
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u) xdooe I uuo'e4tThis ts the final
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43could be used, For it could be ar
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as single'th!ngs' be1ov, pp.57-8. )
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47p.24. Even though they do not rep
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49Even thouah the gloss corfidently
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follons:ou.Ll.duLES o),q' xq.r ouxa
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53terl.on of banality,assunes r,hat
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55from hen !3!!3". Yet thl6 seens v
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clains?" I think he did believe rhi
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59oppos ir es i this is the neanlng
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6lhave been re-introduced falsely o
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63freenan), but it cantrot be rlght
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obher exanples fronl tragedy could
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67to theos are to god.But lrhat are
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seeEs inescapable then that divintt
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71bet\reen H. and Porphyry some cor
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73worthy crlterlon of genuineness,
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75B. The Context of fr.l02As was ne
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77that elLLEg and dikaia funcrion a
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79tlariesthattleantin that one telm
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8lacter does not have true understa
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83aoount of naturlty, insight, or w
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aII; it is divine. cod and man are
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left nith the problen of how Il. co
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89by berit of thel! being at least
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9lli.teral interp!etatlon of Eetacl
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93lrolld view.only then n11I we be
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additton of the \rord ln the other
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97seems to me to be thatthe nordsrr
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99stood the lrord. l.Je find thar h
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101he!e not as a description of lLL
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03C. lnEerpretation of Fr.30As ls o
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meanings and have been underslood,
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107for this lack of support. lirst,
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109certaln early Aon-techolcal Elea
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lrlau thor .Therefore Lt seen6 prob
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113gods or men llade this kosmos'r
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ll5rsystenof 1awsr. Understood in t
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1t7So far so good, but the saying g
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atrd being so rarified could be see
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to his nind the more probable origi
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althar ras an entrenched popular no
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t25aBythLn8 nithout beginnlng and e
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tz7active as r,re1l as a power of d
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t29!tna11y, the conclusion to the g
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. 131at 1arge, but n. 1s the flrst
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to be the nnost original, dlsplayin
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135ls far nore problematlc. How can
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37odd syntax rhich seeus to give ac
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39have not found the opposite expre
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141nhat life and death really are.
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of 362 packs a punch that lhe plaln
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145nen. SorDe of our anclent source
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47These fr!. rdight indeed suggest
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I49tha! humans have a divine elemen
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l,)rhe denied that L|Eh! IIow ue ar
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53insteadof d evot ingsPecia 1 sect
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this sense. When the word appears i
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157etyEology of the l'oril Irom Lhe
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t59Early ek. Thoughr", f43A, 80t194
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61dairn6n in fr.II9 to mean rluck'o
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After a1t, Stobaeus is not a parric
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noEinal sentences. For an author to
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t67D, fr.l19 lnterpretedIlaviIIg ex
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169daiuones (so cuthrie, I,482; cr.
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71are, to have gnonE (878), then ne
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t7 3The meanlng of datnonos hereis
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175is ca 1I ed dain6n" (crat. 398c1
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177and therefore unquestloned, In !
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Fr.l5 (50II, 127Br)The best place t
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punctuatton is correct since e have
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the ntne vat. 6If any doubt .ernain
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185u. svnEax oI Ir.I)Thls saying is
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187!eve1ers, or perhaps tden genera
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189but such a translation can be mi
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91Itr additlon to tlese neanings, t
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193enbarrassment and s}lar e of the
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195iii) ANAIAETTATA. When we cone t
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t97says that !hese people would do
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199p9]f91r not the cerenony. The cl
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201the particle 68. Early style did
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203clearest example of this type of
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205Nike, a satyr, and two Maenads.
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,1The eonnection of llades rith dea
Page 215 and 216: 209their rites are non-harnful Jusr
Page 217 and 218: 2tl(aoaidestata) if they did not do
Page 219 and 220: person 1s free to read fr.68 in any
Page 221 and 222: CHAPIER 4:C0NCIL:S IO)lour iovestlg
Page 223 and 224: 217Another conioon Greek belief fro
Page 225 and 226: has argued (Kahn, 11, 19, 269, 277)
Page 227 and 228: 221tire conEon state of affairs aro
Page 229 and 230: 223na ric rr^^ai af..i.,L.rion that
Page 231 and 232: 225bl-ri in iris lnplicacion that u
Page 233 and 234: 227rarae aves ilr ancient tioesr an
Page 235 and 236: 229us off fror the naLural Civinity
Page 237 and 238: 23rDiogenes ln B5 (DK: II,6I, l1-4)
Page 239 and 240: 233says in his Ck, Lexicosraphical
Page 241 and 242: 235srressing thaE it is idenlica1 o
Page 243 and 244: ,Jv* -c6g' doiroe ori &.(r"-or y r'
Page 245 and 246: Ilouever, Ehe precis€ relat lonsh
Page 247 and 248: 24Ithat was a1k'ays preselrt ilr th
Page 249 and 250: 243New TestanenE sense, a sense rxi
Page 251 and 252: 245ignorant of it. The question is'
Page 253 and 254: 241an account.'r once se suppose \r
Page 255 and 256: 249c. NoTE 0n PERStrIIoNE A-'D HnAK
Page 257 and 258: 25rThe reason that the nentlonof Pe
Page 259 and 260: 253very si:ilar,ihaE Ephesur' cuLE
Page 261 and 262: 255tieraclitus of Ephesus. Intro. a
Page 263 and 264: 257Erffa, C. E. F. von. AfAOt und v
Page 265: 259"Gr Certain FragEen!s of the Pre
Page 269 and 270: negnJrr, tuns.1967 -Ancieo! Views o
Page 271 and 272: 26sr2(19s9) , 297 ."Ileraclitus B 8
Page 273 and 274: TIIE THEOLOGY OF HEMCLITUS: A PRESO
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The Theology of Heraclitus: a Presocratic Pantheism

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