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A COMPENDIUM OF SCALES for use in the SCHOLARSHIP OF TEACHING AND LEARNING

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ei<strong>the</strong>r unnecessary or is referenced solely to an external agent of authority. At later stages, <strong>the</strong><br />

strength of various types of evidence (e.g., anecdotes, scientific, historical, etc.) and criteria<br />

(e.g., mean<strong>in</strong>gfulness, utility, consistence, etc.) are <strong>use</strong>d to validate an op<strong>in</strong>ion <strong>in</strong> <strong>the</strong> process of<br />

justification. Unlike Kuhn’s model, K<strong>in</strong>g and Kitchener (1994) put an emphasis on<br />

epistemological growth of adolescence to adulthood <strong>in</strong> <strong>the</strong>ir model. Though without clear age<br />

specification, it is believed that start<strong>in</strong>g <strong>the</strong> period of adolescence allows learners to grasp <strong>the</strong><br />

importance to <strong>use</strong> evidence <strong>in</strong> support<strong>in</strong>g <strong>the</strong>ir beliefs about <strong>the</strong> world, and that <strong>the</strong> various<br />

means of justification are acquired <strong>in</strong>cl<strong>in</strong>ations that can be cultivated through learn<strong>in</strong>g and<br />

experience. Thus, it is loosely assumed <strong>for</strong> those with higher education backgrounds to operate<br />

at more advanced epistemological stages.<br />

Table 2<br />

Stage of Reflective Judgment <strong>in</strong> Epistemological Understand<strong>in</strong>g<br />

Stage Concept of Knowledge Role of Justification<br />

Knowledge is first viewed as based on<br />

personal experience, and later as obta<strong>in</strong>ed<br />

from external authorities.<br />

Justification is ei<strong>the</strong>r unnecessary<br />

or is made with reference to an<br />

authority.<br />

Prereflective<br />

Quasireflective<br />

Reflective<br />

Any personal claim supported by different<br />

reasons can be knowledge; it is a matter of<br />

a person’s own perspective.<br />

Knowledge is constructed and supported by<br />

reasons and evidence, with an aim of<br />

arriv<strong>in</strong>g at a well-<strong>in</strong><strong>for</strong>med and complete<br />

understand<strong>in</strong>g of an issue.<br />

Rely<strong>in</strong>g first on subjective or<br />

idiosyncratic reasons <strong>the</strong>n to us<strong>in</strong>g<br />

a variety of evidence<br />

Different perspectives and sources<br />

of evidence are compared and<br />

evaluated <strong>for</strong> consistency,<br />

mean<strong>in</strong>gfulness and coherence.<br />

The Multiple-Facet Approach of Epistemological Beliefs<br />

Epistemological beliefs are also conceptualized as a set of personal <strong>the</strong>ories about various<br />

facets of knowledge. Beg<strong>in</strong>n<strong>in</strong>g with Schommer’s (1990) work, five facets were identified. These<br />

<strong>in</strong>clude simple knowledge (knowledge as isolated versus <strong>in</strong>terrelated), certa<strong>in</strong> knowledge<br />

(knowledge as static versus evolv<strong>in</strong>g), omniscient authority (<strong>the</strong> source of knowledge as passed<br />

down from higher agent versus <strong>the</strong> source of knowledge as challengeable), quick learn<strong>in</strong>g<br />

(learn<strong>in</strong>g takes place quickly or not at all versus learn<strong>in</strong>g takes place gradually), and <strong>in</strong>nate<br />

ability (<strong>in</strong>tellectual ability as fixed entity versus ability as acquired). The simplicity and certa<strong>in</strong>ty<br />

facets perta<strong>in</strong> to beliefs about structure and <strong>for</strong>m of knowledge; whereas, omniscient authority<br />

and quick learn<strong>in</strong>g concern <strong>the</strong> orig<strong>in</strong> of knowledge and process of know<strong>in</strong>g.<br />

Based on Schommer’s (1990) work, Hofer (2000) later proposed a ref<strong>in</strong>ed four-factor model of<br />

epistemological beliefs. They <strong>in</strong>clude certa<strong>in</strong>ty of knowledge, simplicity of knowledge, source of<br />

knowledge and justification <strong>for</strong> know<strong>in</strong>g (justification based on personal op<strong>in</strong>ion, authority, or<br />

<strong>the</strong> <strong>use</strong> of multiple evidences). In this ref<strong>in</strong>ed version, Hofer <strong>in</strong>tegrated K<strong>in</strong>g and Kitchener’s<br />

(1994) emphasis of justification <strong>in</strong>to Schommer’s orig<strong>in</strong>al model and put <strong>for</strong>th <strong>the</strong> factor<br />

125

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