6 Al-Qastell<strong>an</strong>i, X, 342 (quoted in Goldziher, Muslim Studies, 34). 7 An-Nasa'i, 1:143 (quoted in Goldziher, Muslim Studies, 34–35). 8 Kitab al-Kharaj, 43, 10; Muslim, 5:287; ad-Darimi, 70; <strong>an</strong>-Nasa'i, 1:229; Ibn Maja, 18 (quoted in Goldziher, Muslim Studies, 37). 9 Nabia Abbott, Studies in Arabic Literary Papyri, Volume II: Qur'<strong>an</strong>ic Commentary <strong>an</strong>d Tradition (Chicago: University of Chicago Press, 1967), 7–11. On the controversy over writing down hadiths, see Michael Cook, “The Opponents of the Writing of Traditions in Early Islam,” Arabica 44 (1977): 437–530. 10 Patricia Crone <strong>an</strong>d Martin Hinds, God's Caliph: Religious Authority in the First Centuries of Islam (Cambridge: Cambridge University Press, 1986), 62. 11 Al-Ya‘qubi, 2:264 (quoted in Goldziher, Muslim Studies, 38). 12 Safwat, Rasa'il, 2:177 (quoted in Crone <strong>an</strong>d Hinds, God's Caliph, 62). 13 Crone <strong>an</strong>d Hinds, God's Caliph, 64. 14 Ibid. 15 Abu Dawud, book 14, no. 2744; cf. Goldziher, Muslim Studies, 42. 16 Al-Khatib al-Baghdadi, fol. 84b, ed. Hyderabad, 309 (quoted in Goldziher, Muslim Studies, 204–5). 17 Al-Khatib, Taqyid, 107 (quoted in Goldziher, Muslim Studies, 47). 18 As-Suyuti, Ta'rikh, 106, 22; 109, 17 (quoted in Goldziher, Muslim Studies, 106). 19 Ibn Ishaq, The Life of Muhammad, 452; Tabari, The History of al-Tabari, tr<strong>an</strong>s. Michael Fishbein (Alb<strong>an</strong>y: State University of New York Press, 1997), vol. 8, 11. 20 Ibn Ishaq, The Life of Muhammad, 452. 21 Tabari, The History of al-Tabari, vol. 8, 12. 22 Yaqut, 3:242f (quoted in Goldziher, Muslim Studies, 122). 23 Ibn Maja, 102 (quoted in Goldziher, Muslim Studies, 45). On the value of a prayer in Mecca, Medina, <strong>an</strong>d Jerusalem, see M. J. Kister, “You Shall Set Out for Three Mosques: A Study of <strong>an</strong> Early Tradition,” Le Muséon 82 (1969): 173–96. 24 At-Tabari, vol. 2, 112 (quoted in Goldziher, Muslim Studies, 44). 25 M<strong>an</strong>aqib al-Ansar, no. 40; Riqaq, no. 51; Muslim, Im<strong>an</strong>, no. 360; Musnad Ahmad, vol. 3, 9, 50, 55 (quoted in Goldziher, Muslim Studies, 105). 26 Ibn Hajar, 1:59 (quoted in Goldziher, Muslim Studies, 110). 27 Quoted in Goldziher, Muslim Studies, 113. 28 Ad-Damiri, vol. 2, 400 (quoted in Goldziher, Muslim Studies, 114). 29 Bukhari, Sahih al-Bukhari, vol. 4, book 55, no. 2741; cf. Goldziher, Muslim Studies, 114. 30 Bukhari, Sahih al-Bukhari, vol. 5, book 62, no. 3675. 31 Ibid., no. 3677. 32 Agh., VII, 13 (quoted in Goldziher, Muslim Studies, 118). 33 Bukhari, Sahih al-Bukhari, vol. 5, book 62, no. 3699. 34 Ibn Ishaq, The Life of Muhammad, 514; cf. Goldziher, Muslim Studies, 120. 35 Agh., 19:54; Yaqut, 4:93 (quoted in Goldziher, Muslim Studies, 53–54). 36 Fragm. hist. arab., 198 (quoted in Goldziher, Muslim Studies, 107). 37 Goldziher, Muslim Studies, 108. 38 Bukhari, Sahih al-Bukhari, vol. 1, book 4, no. 157. 39 Ibid., book 19, no. 158. 40 Ibid., no. 159. 41 Muslim ibn al-Hajjaj, Sahih Muslim, tr<strong>an</strong>s. Abdul Hamid Siddiqi (New Delhi: Kitab Bhav<strong>an</strong>, 2000), book 23, no. 5017.
42 Ibid., no. 5023. 43 Ibid., book 19, no. 4320. 44 Ibid., no. 4321. 45 Al-Khatib al-Baghdadi, fol. 25b, ed. Hyderabad, 84 (quoted in Goldziher, Muslim Studies, 55). 46 Agh., 9:45, 20 (quoted in Goldziher, Muslim Studies, 63). 47 Sulaim<strong>an</strong> bin Al-Aash‘ath Al-Azdi as-Sijist<strong>an</strong>i, Sun<strong>an</strong> Abu Dawud, English Tr<strong>an</strong>slation with Expl<strong>an</strong>atory Notes, tr<strong>an</strong>s. Ahmad Has<strong>an</strong> (New Delhi: Kitab Bhav<strong>an</strong>, 1990), v. 48 Muhammad Muhsin Kh<strong>an</strong>, introduction to Bukhari, Sahih al-Bukhari, 18–19. 49 “Hadith & Sunnah,” www.islamonline.net. 50 Goldziher, Muslim Studies, 126–27. 51 Al-Jahiz, Bay<strong>an</strong>, fol. 114b (quoted in Goldziher, Muslim Studies, 56). 52 Quoted in Goldziher, Muslim Studies, 127. 53 Al-Jahiz, Bay<strong>an</strong>, fol. 114b (quoted in Goldziher, Muslim Studies, 56). 54 Ad-Darimi, 77 (quoted in Goldziher, Muslim Studies, 133). 55 Al-Amali: The Dictations of Sheikh Al-Mufid, tr<strong>an</strong>s. Mulla Asgharali M. M. Jaffer (Middlesex, UK: World Federation of Khoja Shia Ithna-Asheri Muslim Communities, n.d.), 7. 56 Abu Abdullah Muhammad b. Yazid Ibn-i-Maja al-Qazwini, Sun<strong>an</strong> ibn-i-Majah, tr<strong>an</strong>s. Muhammad Tufail Ansari (Lahore: Kazi Publications, 1996), vol. 5, no. 4067. 57 Goldziher, Muslim Studies, 140–41. 58 Schacht, Origins of Muhammad<strong>an</strong> Jurisprudence, 166. 59 Ibid., 164. 60 Mohammad Mustafa Azami, Studies in Early Hadith Literature: With a Critical Edition of Some Early Texts, third edition (Oak Brook, IL: Americ<strong>an</strong> Trust Publications, 1992). 61 Harald Motzki, “The Mus<strong>an</strong>naf of ‘Abd al-Razzaq al-S<strong>an</strong>‘<strong>an</strong>i as a Source of Authentic ahadith of the First Century A.H.,” Journal of Near Eastern Studies 50 (1991): 16–20 (quoted in Herbert Berg, The Development of Exegesis in Early Islam [London: Routledge, 2000], 37). 62 Motzki, “The Mus<strong>an</strong>naf,” 2 (quoted in Berg, Development of Exegesis, 36). 63 Quoted in G. H. A. Juynboll, tr<strong>an</strong>s., “Muslim's Introduction to His Sahih Tr<strong>an</strong>slated <strong>an</strong>d Annotated with <strong>an</strong> Excursus on the Chronology of fitna <strong>an</strong>d bid‘a,” Jerusalem Studies in Arabic <strong>an</strong>d Islam 5 (1984): 277 (quoted in Berg, Development of Exegesis, 7). 64 Berg, Development of Exegesis, 28. 65 For <strong>an</strong> excellent discussion of this, see Ibn Warraq's delightful imagined dialogue in The Quest for the Historical Muhammad, 38–43. 66 Bukhari, Sahih al-Bukhari, vol. 6, book 66, no. 5032. 67 Goldziher, Muslim Studies, 62. 68 Ibn Ishaq, The Life of Muhammad, 547. Chapter 4: Switching On the Full Light of History 1 Alfred Guillaume, “Ibn Hisham's Notes,” in Ibn Ishaq, The Life of Muhammad, 691. 2 Ibn Ishaq, The Life of Muhammad, xxxvi. 3 Ibid. 4 Ibid., xxxvii. 5 Ibid., xxxvii. 6 Ibid., xxxv.
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DID MUHAMMAD EXIST? An Inquiry into
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Dedicated to all those who do not f
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Contents Foreword by Johannes J. G.
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scholars will not be interested in
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650s-660s: Arabian conquest of Nort
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Muhammad and His Family, According
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Introduction
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historicity of Muhammad. Although t
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No one knows, for it has never rece
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Some of the bold scholars who have
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Influenced by this, the historians
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1
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ut this could apply to any of the Q
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Was That Muhammad? In light of all
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leader as the “devil.” It is un
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them, reprimand them, warn them, an
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was not even able to save himself f
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of polemical hyperbole or using a t
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2
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encountering some mention of Islam,
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The first biographer of Muhammad, I
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Allah [is] great in greatness and g
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This Qur'anic material is the earli
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that orthodox theologians produced
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Arabic language, he was eloquent an
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3
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The same can be said of an explanat
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“anyone who establishes in Islam
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But with Muhammad held up as an exe
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When Ibn Umar says that yes, he did
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these are known as as-Sahih as-Sitt
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was self-contradictory or absurd on
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latter's “godlessness and opposit
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Switching On the Full Light of Hist
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Ibn Ishaq's Reliability So are thes
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Muhammad's virtues, or a combinatio
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Jansen administers the coup de grâ
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Central to Islam, therefore, is the
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(Nor, for that matter, do Muslim hi
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5
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The problem with the third option i
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years of age. 6 The earliest Islami
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elationship, the Qur'an also has Ma
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einforced the point that Muhammad h
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“worked on Allah's Apostle so tha
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The Unchanging Qur'an Changes The Q
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during the eighth and ninth centuri
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did not worry over such matters, wh
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Rajam be inflicted on him who commi
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telling indications that it has bee
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ut suddenly verses 238 and 239 inte
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The Non-Arabic Arabic Qur'an A Book
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