The Metaphysical Foundation of Buddhism and Modern Science
The Metaphysical Foundations of Buddhism and Modern Science: Nagarjuna and Alfred North Whitehead
The Metaphysical Foundations of Buddhism and Modern Science: Nagarjuna and Alfred North Whitehead
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Couriously enough Hume also agrees. For his only togetherness <strong>of</strong> the<br />
stream <strong>of</strong> impressions <strong>of</strong> sensation, which in his doctrine are distinct<br />
existences at distinct times, lies in the 'gentle force' <strong>of</strong> association<br />
which must lie wholly within an occasion <strong>of</strong> experience. This is also one<br />
aspect <strong>of</strong> Kant's doctrine, that the occasions <strong>of</strong> experience provide the<br />
forms <strong>of</strong> connectedness.<br />
Of course there are important differences between all these doctrines.<br />
But they agree in their general principle - to look on occasions <strong>of</strong><br />
experience as the ground <strong>of</strong> connectedness.<br />
Section XIII. Also Leibniz can find no other connectedness between<br />
reals except that lying wholly within the individual experiences <strong>of</strong> the<br />
monads, including the Supreme Monad. He employed the terms<br />
'perception' <strong>and</strong> 'apperception' for the lower <strong>and</strong> higher way in which one<br />
monad can take account <strong>of</strong> another, namely for ways <strong>of</strong> awareness. But<br />
these terms are too closely allied to the notion <strong>of</strong> consciousness which in<br />
my doctrine is not a necessary accompaniment. Also they are entangled in<br />
the notion <strong>of</strong> representative perception which I reject. But there is the<br />
term [This term is used by L.T. Hobhouse, <strong>The</strong>ory <strong>of</strong> Knowledge, Chs I<br />
<strong>and</strong> developed] 'apprehension' with the meaning <strong>of</strong> 'thorough<br />
underst<strong>and</strong>ing'. Accordingly, on the Leibnizian model, I use the term<br />
'prehension' for the general way in which the occasion <strong>of</strong> experience can<br />
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