The Metaphysical Foundation of Buddhism and Modern Science

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same beacons that lure. Systems, scientific and philosophic, come and go. Each method of limited understanding is at length exhausted. In its prime each system is a triumphant success: in its decay it is an obstructive nuisance. The transition to new fruitfulness of understanding are achieved by recurrence to the utmost depths of intuition for the refreshment of imagination . In the end – though there is no end – what is being achieved, is width of view, issuing in greater opportunities. But opportunity leads upwards or downwards. In unthinking Nature 'natural selection' is a synonym for 'waste'. Philosophy should now perform its final service. It should seek the insight, dim though it be, to escape the wide wreckage of a race of beings sensitive to values beyond those of mere animal enjoyment.
Alfred North Whitehead: Adventures of Ideas, The Free Press, New York 1933 Chapter XV 1 Philosophic Method Section I. In this final chapter of Part III my aim is a discussion of some methods which can usefully be employed in the pursuit of speculative philosophy. In illustration, and as a subsidiary aim, I shall refer to some doctrines of my own, [Process and Reality and Science and The Modern World], and to some comments upon them. In this chapter the transient aspect of nature will be mainly emphasized. So far as concerns methodology, the general issue of the discussion will be that theory dictates method, and that any particular method is only applicable to theories of one correlate species. An analogous conclusion holds for the technical terms. This close relation of theory to method partly arises from the fact that the relevance of evidence depends on the theory which is dominating the discussion. This fact is the reason why dominant theories are also termed 'working hypotheses'. An example is afforded when we interrogate experience for direct evidence of the interconnectedness of things. If we hold with Hume, that 1
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Christian Thomas Kohl The Metaphysi
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1.Summary The key terms. 1. Key ter
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are two immaterial bodies which wer
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2. Nagarjuna Preliminary note We sh
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anything else (Descartes); is exist
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making and as working with informat
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that they are not to be found (MMK
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Chapter 1: Cause and effect. A high
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Chapter 8. Action and agent. Pictur
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Commentary: Without fire there can
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Chapter 13. A teenager and an aged
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Chapter 16: Bondage and liberation.
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Page 35 and 36: It became evident that fundamental
Page 37 and 38: The double-slit experiment. (see pr
Page 39 and 40: Figure 1: In this Feynman diagram,
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Page 45 and 46: Nagarjuna's thought and the ideas o
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Page 49 and 50: Appendix 3: Alfred North Whitehead:
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Page 59 and 60: Section IV. Plato’s contribution
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Page 93 and 94: 15 Section IX. European philosophy
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Page 111 and 112: 33 7. Notes [1] See Appendix 1 for
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Page 115 and 116: 37 [28] Einstein, A. & Infeld, L. T
Page 117 and 118: 39 Kalupahana, D. J. Mulamadhyamaka
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The Metaphysical Foundation of Buddhism and Modern Science

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