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The Metaphysical Foundation of Buddhism and Modern Science

The Metaphysical Foundations of Buddhism and Modern Science: Nagarjuna and Alfred North Whitehead

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17<br />

<strong>of</strong> stable technical language. Consider the terms Judgement <strong>and</strong><br />

Proposition. I am not writing a preface to Logic, so I will confine myself<br />

to the assertion that there is considerable variation in the usages <strong>of</strong><br />

these terms among logicians.<br />

Also we may well ask whether there are not subtle variations <strong>of</strong> meaning<br />

stretching far beyond the competence <strong>of</strong> the two-term vocabulary, -<br />

Judgement, Proposition. For example, Mr. Joseph [Cf. Mind, Vols. 36, 37,<br />

New Series] has been examining Mr. W.E. Johnson's use <strong>of</strong> the term<br />

Proposition in his well-known Logical Treatise. Mr. Joseph finds twenty<br />

distinct meanings. It is to be remembered that we are here referring to<br />

two <strong>of</strong> the most acute <strong>of</strong> modern logicians. Whether Mr. Joseph has<br />

rightly interpreted Mr. Johnson's phrases is not to the point. If Mr.<br />

Joseph has found twenty distinct, though allied, meanings closely<br />

connected with the term Proposition, there are twenty such meanings,<br />

even though for the moment their divergencies may seem unimportant to<br />

Mr. Johnson or Mr. Joseph. Importance depends on purpose <strong>and</strong> on point<br />

<strong>of</strong> view. So at any moment twenty new terms may be required by some<br />

advance in the subtlety <strong>of</strong> logical theory. Again, if Mr. Johnson has<br />

employed twenty distinct meanings, it is because they were relevant to<br />

his argument, even though his argument may require further completion<br />

by reason <strong>of</strong> their unnoted distinction.<br />

17

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