The Metaphysical Foundation of Buddhism and Modern Science

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Niels Bohr’s contribution to the interpretation of quantum physics In 1927, the physicist Niels Bohr introduced the idea of complementarity into quantum physics. According to this idea, the wave form and the particle form are not two separate forms which contradict and exclude each other but are mutually complementary forms which can provide a complete description of physical manifestations only together. According to Niels Bohr, complementarity means that in the quantum world it is impossible to speak about independent quantum objects because they are in an interactive relationship with each other as well as with the instrument of measurement. He emphasized that this interaction between the quantum object and the instrument of measurement was an inseparable element of quantum objects, because it plays a major part in the development of several features of them. Certain measurements establish electrons or photons as particles and destroy the interference that distinguishes the object as a wave. Other measurements establish the object as a wave. This was Niels Bohr's new idea of reality. From the insight that the quantum object and the instrument of measurement could not be separated, Niels Bohr did not conclude that there are no quantum objects. At least he did not do so when he was arguing in terms of physics. When he spoke about the metaphysics of quantum physics he took an instrumentalist approach. [18] For the physicist Niels Bohr, quantum physical objects consist of interacting and complementary quantum objects.
The double-slit experiment. (see previous page) If you send an atom of helium trough a double-slit, every atom produces a point behind the double-slit.
Page 1 and 2: Christian Thomas Kohl The Metaphysi
Page 3 and 4: 1.Summary The key terms. 1. Key ter
Page 5 and 6: are two immaterial bodies which wer
Page 7 and 8: 2. Nagarjuna Preliminary note We sh
Page 9 and 10: anything else (Descartes); is exist
Page 11 and 12: making and as working with informat
Page 13 and 14: that they are not to be found (MMK
Page 16 and 17: Chapter 1: Cause and effect. A high
Page 18 and 19: Chapter 8. Action and agent. Pictur
Page 20 and 21: Commentary: Without fire there can
Page 22 and 23: Chapter 13. A teenager and an aged
Page 24 and 25: Chapter 16: Bondage and liberation.
Page 27 and 28: Father and son. Description: The au
Page 29 and 30: 3. Interpretation of MMK’s 25 cha
Page 31 and 32: 4. Discussion of Nagarjuna’s work
Page 33 and 34: philosophy of the ancient Greeks wh
Page 35: It became evident that fundamental
Page 39 and 40: Figure 1: In this Feynman diagram,
Page 41 and 42: centimeter) and are so weak that th
Page 43 and 44: little clouds we attempt to use met
Page 45 and 46: Nagarjuna's thought and the ideas o
Page 47 and 48: 5. as something between bodies by A
Page 49 and 50: Appendix 3: Alfred North Whitehead:
Page 51 and 52: had its birth with Greeks; and amon
Page 53 and 54: epletion. With Aristotle and Epicur
Page 55 and 56: activities of the spirit of mankind
Page 57 and 58: its habitual ideas. It is a step by
Page 59 and 60: Section IV. Plato’s contribution
Page 61 and 62: But the notion of mere knowledge, t
Page 63 and 64: facts had gradually accumulated thr
Page 65 and 66: within which the course of history
Page 67 and 68: the doctrine of proportions incapab
Page 69 and 70: notions, has done almost as much ha
Page 71 and 72: understood in disjunction. All reas
Page 73 and 74: observation beyond the boundaries o
Page 75 and 76: divergence of opinion as to the ext
Page 77 and 78: space-time is a composition of what
Page 79 and 80: Alfred North Whitehead: Adventures
Page 81 and 82: 3 with a sufficient scope of applic
Page 83 and 84: 5 systematic thought has made progr
Page 85 and 86: 7 But whether we be ancient or mode
Page 87 and 88:
9 the self-development of the exper
Page 89 and 90:
11 retreats others into a backgroun
Page 91 and 92:
13 problems which have tortured Eur
Page 93 and 94:
15 Section IX. European philosophy
Page 95 and 96:
17 of stable technical language. Co
Page 97 and 98:
19 particular fact on the earth's s
Page 99 and 100:
21 'subjective form', is that I str
Page 101 and 102:
The conventionalized abstractions p
Page 103 and 104:
25 include as part of its own essen
Page 105 and 106:
27 Philosophy is the ascent to the
Page 107 and 108:
29 species. Thus its use as though
Page 109 and 110:
31 not-being. It is how the past li
Page 111 and 112:
33 7. Notes [1] See Appendix 1 for
Page 113 and 114:
35 the components cannot exist with
Page 115 and 116:
37 [28] Einstein, A. & Infeld, L. T
Page 117 and 118:
39 Kalupahana, D. J. Mulamadhyamaka
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The Metaphysical Foundation of Buddhism and Modern Science

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