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The Historiography of the Holocaust

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<strong>The</strong> Topography <strong>of</strong> Genocide 227<br />

For most death camps, like POW camps, this monumentalization never<br />

occurred because <strong>the</strong>se were regarded as temporary structures. Once <strong>the</strong>ir function<br />

was no longer needed when <strong>the</strong> war was won or all <strong>the</strong> Jews and Romanies<br />

in <strong>the</strong>ir deadly catchment were killed, <strong>the</strong> camps were disposed <strong>of</strong>. Many had<br />

barracks that were made from prefabricated, disposable kits, which again is why<br />

POW and Displaced Persons camps, both British and German, internment camps<br />

for Japanese in <strong>the</strong> US, and death camps in Poland look similar. <strong>The</strong> main camp<br />

at Auschwitz being a concentration camp on German soil, and hence having a<br />

planned role in <strong>the</strong> future as a place <strong>of</strong> punishment and re-education, should<br />

have had one <strong>of</strong> <strong>the</strong> monumental gatehouses, but a shortage <strong>of</strong> building materials<br />

meant this was never realized. 31 Birkenau’s brick gatehouse with a two-storey<br />

watchtower is <strong>the</strong>refore unique among <strong>the</strong> six death camps and its appearance<br />

has more to do with <strong>the</strong> size <strong>of</strong> <strong>the</strong> camp that had to be surveyed (figure 8). Even<br />

today <strong>the</strong> sight-lines from <strong>the</strong> tower across <strong>the</strong> camp are excellent.<br />

Auschwitz-Birkenau’s infamous watchtower is very much an extension <strong>of</strong><br />

Bentham’s Panopticon. Like <strong>the</strong> gatehouses <strong>of</strong> <strong>the</strong> concentration camps in<br />

Germany, it reminds one <strong>of</strong> <strong>the</strong> forbidding entrances to <strong>the</strong> utilitarian workhouses<br />

found in England in <strong>the</strong> nineteenth century and still operating into <strong>the</strong><br />

twentieth. 32 David Lean’s representation <strong>of</strong> <strong>the</strong> workhouse and its inmates in<br />

<strong>the</strong> opening scenes <strong>of</strong> his film Oliver Twist owes as much to <strong>the</strong> description <strong>of</strong><br />

<strong>the</strong> camps as to nineteenth-century workhouses. O<strong>the</strong>rs have seen modernist<br />

continuities in a specific German context through ‘Hitler’s engineers...taking<br />

over <strong>the</strong> practices <strong>of</strong> Bauhaus design’. 33<br />

We are all familiar with <strong>the</strong> searchlight sweeping across a camp landscape in<br />

a POW film such as <strong>The</strong> Colditz Story. Searchlights and lighting within those<br />

camps and concentration and death camps were also to aid <strong>the</strong> surveillance <strong>of</strong><br />

<strong>the</strong> captives. Yet lighting had ano<strong>the</strong>r important functional purpose: it meant<br />

that <strong>the</strong> death camps could work through <strong>the</strong> night. For all commercial and<br />

industrial activity <strong>the</strong> advent <strong>of</strong> electricity had meant that night was no longer<br />

a period <strong>of</strong> inactivity. 34 So it was for <strong>the</strong> factories <strong>of</strong> death.<br />

Moreover, <strong>the</strong>y announced <strong>the</strong> presence <strong>of</strong> <strong>the</strong> camp to those beyond its<br />

borders. In those suburban/rural locations <strong>the</strong> power <strong>of</strong> <strong>the</strong> occupying forces<br />

could be read in <strong>the</strong> bright glow <strong>of</strong> electricity. It was a symbol <strong>of</strong> modernity,<br />

demonstrating that <strong>the</strong> Germans were bringing light to <strong>the</strong> dark corners <strong>of</strong><br />

Europe. Such a metaphor in <strong>the</strong> landscape was <strong>the</strong>re for a regime that had<br />

decreed that its greatest deeds could never be written down.<br />

Trains and cars and planes<br />

What modernity taught us – that ‘communication, exchange and motion<br />

bring to humanity enlightenment and progress’ – was mocked in <strong>the</strong> Shoah by

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