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The Historiography of the Holocaust

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Jewish Resistance 349<br />

<strong>the</strong> enemy under any circumstance; and rescue by escape to <strong>the</strong> forest to<br />

save Jewish lives. But <strong>the</strong> emphasis on <strong>the</strong>se aims varied from ghetto to ghetto, or<br />

within different groups <strong>of</strong> a given underground, and, as a result, <strong>the</strong>re were <strong>of</strong>ten<br />

acrimonious debates about priorities. Never<strong>the</strong>less, <strong>the</strong> ideas <strong>of</strong> Überleben –<br />

surviving to see <strong>the</strong> end <strong>of</strong> <strong>the</strong> war – and armed resistance coexisted. 31<br />

Lastly, Levin discusses Jews among <strong>the</strong> partisan units. He explores <strong>the</strong> emergence<br />

<strong>of</strong> Jewish partisans and <strong>the</strong> so-called family camps in Lithuania, as well<br />

as <strong>the</strong> integration <strong>of</strong> Jews into Belorussian and Lithuanian partisan units. He<br />

highlights <strong>the</strong> problems <strong>of</strong> discrimination against Jewish partisans in <strong>the</strong>se<br />

units and sets that discrimination in a wider context. Besides overt antisemitism,<br />

<strong>the</strong>re was a certain rationale for some <strong>of</strong> <strong>the</strong> anti-Jewish attitudes, he notes. Since<br />

<strong>the</strong> peasants hated Jews, having too many Jews in <strong>the</strong> unit made all contact<br />

with <strong>the</strong>m, which was essential, more complicated. <strong>The</strong> emphasis on fighting<br />

was detrimental to Jewish non-combatants and led to callousness towards<br />

<strong>the</strong>m on <strong>the</strong> part <strong>of</strong> partisan commanders, including Genrikas Ziman (Jurgis),<br />

who was himself a Jew from Kovno. 32<br />

How far Levin has moved away from <strong>the</strong> tendency to glorify Jewish armed<br />

resistance, and his attempt to <strong>of</strong>fer objective analysis, is clear from <strong>the</strong> following:<br />

‘<strong>the</strong> urge to fight was more emotional than logical; <strong>the</strong> preferred course <strong>of</strong> action<br />

was <strong>the</strong> honorable one, even when it was not necessarily <strong>the</strong> most practical or<br />

productive for <strong>the</strong> rescue <strong>of</strong> large numbers <strong>of</strong> Jews.’ 33<br />

Shmuel Krakowski carried out his doctoral research in Israel in <strong>the</strong> 1970s,<br />

and his book on Jewish armed resistance in Poland is based on his <strong>the</strong>sis. Like<br />

Levin, Krakowski recognizes that armed resistance is only one form <strong>of</strong> Jewish<br />

resistance to <strong>the</strong> Nazis. Like Levin, who sought out fundamental details, <strong>the</strong><br />

focus <strong>of</strong> Krakowski’s study is ‘to determine <strong>the</strong> basic facts and clarify <strong>the</strong> extent<br />

<strong>of</strong> <strong>the</strong> Jewish armed resistance movement in <strong>the</strong> General Government and to<br />

analyze its character, its uniqueness and its results’. 34 Krakowski also explores<br />

<strong>the</strong> motivations and goals <strong>of</strong> Jews who <strong>of</strong>fered armed resistance to <strong>the</strong> Nazis. He<br />

shows that <strong>the</strong> ghetto undergrounds, <strong>the</strong> camp undergrounds and <strong>the</strong> Jewish<br />

partisans in Poland each had different goals:<br />

<strong>The</strong> major objective <strong>of</strong> resistance efforts in <strong>the</strong> ghettos – and especially in<br />

<strong>the</strong> Warsaw Ghetto – was <strong>the</strong> expression <strong>of</strong> armed protest against <strong>the</strong> German<br />

murderers’ actions, a protest under conditions which absolutely precluded<br />

any hope <strong>of</strong> saving <strong>the</strong> trapped ghetto inhabitants, with <strong>the</strong> exception <strong>of</strong><br />

<strong>the</strong> rare miracle <strong>of</strong> an individual escape or rescue.... <strong>The</strong> objective <strong>of</strong> armed<br />

resistance operations in <strong>the</strong> extermination camps was <strong>the</strong> destruction <strong>of</strong> <strong>the</strong><br />

mass murder installations [gas chambers] and <strong>the</strong> creation <strong>of</strong> <strong>the</strong> opportunities<br />

to rescue prisoners by breaking out <strong>of</strong> <strong>the</strong> camps and escaping to <strong>the</strong><br />

partisans...Jewish fighting groups in <strong>the</strong> forest were made up <strong>of</strong> fugitives<br />

from <strong>the</strong> ghettos and camps, who had not had <strong>the</strong> opportunity <strong>of</strong> preparing

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