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The Historiography of the Holocaust

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432 Thomas C. Fox<br />

amount <strong>of</strong> publication about <strong>the</strong> <strong>Holocaust</strong>, generated primarily by Jewish<br />

authors. History books and schoolbooks continued to reflect <strong>the</strong> orthodox<br />

party line, but memoirs, fiction, documentaries and journalistic investigations<br />

demonstrated a relative openness. It was at this time, for example, that <strong>the</strong> role<br />

<strong>of</strong> <strong>the</strong> Christian Churches during <strong>the</strong> <strong>Holocaust</strong> became a topic <strong>of</strong> public<br />

discussion.<br />

Hungary’s literary, artistic and scholarly output on <strong>the</strong> <strong>Holocaust</strong>, unrivalled<br />

in <strong>the</strong> Eastern Bloc in <strong>the</strong> 1970s, continued in <strong>the</strong> 1980s, for example with a series<br />

<strong>of</strong> conferences dealing with <strong>the</strong> 40th anniversary <strong>of</strong> <strong>the</strong> <strong>Holocaust</strong> in Hungary.<br />

<strong>The</strong>se conferences took place in 1984 in New York, Tel Aviv and in Hungary,<br />

and resulted in important publications. In 1987, <strong>the</strong> Hungarian Academy <strong>of</strong><br />

Sciences established a Centre for Jewish Studies in Budapest. Also in <strong>the</strong> late<br />

1980s Hungarians began to make available translations <strong>of</strong> leading western<br />

scholarship on <strong>the</strong> <strong>Holocaust</strong>.<br />

<strong>The</strong> post-communist transition has led to a resurrection and open expression<br />

<strong>of</strong> longtime anti-Jewish sentiments based on <strong>the</strong> ostensible connection <strong>of</strong> <strong>the</strong><br />

‘Jews’ with communism, an issue broached by Bibo in his essay in <strong>the</strong> late<br />

1940s. And it is true that Jewish and non-Jewish Hungarians tended to view<br />

<strong>the</strong> Soviets differently, at least in <strong>the</strong> initial post-war period when many Jews<br />

and Hungarian anti-fascists welcomed <strong>the</strong> Soviets as liberators, while <strong>the</strong><br />

majority <strong>of</strong> <strong>the</strong> population tended to view <strong>the</strong>m as invaders and oppressors.<br />

After 1948, and during <strong>the</strong> subsequent anti-Zionist campaigns, Hungarian Jews<br />

suffered perhaps most under communism, but <strong>the</strong> old stereotypes continue to<br />

inform post-1989 political discourse in that country.<br />

***<br />

In Romania, in March 1945, <strong>the</strong> communist government created a special<br />

court for <strong>the</strong> prosecution <strong>of</strong> war criminals. 27 Supervising <strong>the</strong> court was Lucretiu<br />

Patrascanu, who was a leader <strong>of</strong> <strong>the</strong> Communist Party, <strong>the</strong> minister <strong>of</strong> justice<br />

and one <strong>of</strong> <strong>the</strong> people responsible for <strong>the</strong> overthrow <strong>of</strong> <strong>the</strong> fascist wartime regime<br />

<strong>of</strong> Ion Antonescu. <strong>The</strong> leaders <strong>of</strong> that regime were brought to justice and<br />

Antonescu was executed along with three o<strong>the</strong>rs. During <strong>the</strong> war, Romanian<br />

troops had joined <strong>the</strong> invasion <strong>of</strong> <strong>the</strong> Soviet Union and had participated in <strong>the</strong><br />

murder <strong>of</strong> Jews. Although <strong>the</strong> <strong>Holocaust</strong> remained unsystematic in Old Romania<br />

(that is, within Romania’s pre-First World War borders), it was systematic in<br />

Bessarabia, Bukovina and Transnistria. Members <strong>of</strong> <strong>the</strong> civilian and military<br />

administration who organized and implemented <strong>the</strong> deportation and murder<br />

<strong>of</strong> those Jews were given long prison sentences, as were both low- and highranking<br />

<strong>of</strong>ficers in <strong>the</strong> military and police. <strong>The</strong> trials were, however, viewed by<br />

Romanian nationalists as an anti-national act imposed on <strong>the</strong> people by ‘foreign’<br />

elements in order to disgrace <strong>the</strong> army that, following a long Romanian tradition,

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