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The Historiography of the Holocaust

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19<br />

<strong>The</strong> <strong>Holocaust</strong> under Communism<br />

Thomas C. Fox<br />

Although western journalists, and sometimes scholars as well, not infrequently<br />

suggest that under communism no discussion <strong>of</strong> <strong>the</strong> <strong>Holocaust</strong> occurred, this is<br />

hardly true. An event <strong>of</strong> such magnitude could not be airbrushed from history<br />

books, not even communist ones, but it could be rewritten within <strong>the</strong> confines<br />

<strong>of</strong> a comforting teleological narrative. That narrative was in turn part <strong>of</strong> <strong>the</strong><br />

master narrative <strong>of</strong> Marxism. Within <strong>the</strong> Soviet Union and <strong>the</strong> Warsaw Pact<br />

nations all discussions <strong>of</strong> <strong>the</strong> <strong>Holocaust</strong> took place inside that master narrative<br />

and hence evidence similarities. Within <strong>the</strong> parameters <strong>of</strong> that discourse, however,<br />

<strong>the</strong> discussion could emphasize different points, not infrequently according<br />

to <strong>the</strong> exigencies <strong>of</strong> Soviet domestic and/or foreign policy. Additionally, <strong>the</strong><br />

individual national histories <strong>of</strong> <strong>the</strong> countries involved – <strong>the</strong>ir own <strong>Holocaust</strong><br />

legacies <strong>of</strong> perpetration and victimization – invariably coloured <strong>the</strong> post-war<br />

discussions.<br />

Within <strong>the</strong> framework <strong>of</strong> orthodox Marxist thinking, oppression based on<br />

ethnicity, race or gender generally held <strong>the</strong> status <strong>of</strong> a ‘secondary’ phenomenon;<br />

Marxists viewed antisemitism, for example, as a distraction created by <strong>the</strong> ruling<br />

classes to divert <strong>the</strong> attention <strong>of</strong> <strong>the</strong> oppressed from <strong>the</strong>ir true oppressors. Jews<br />

(or blacks or women) functioned within this system as scapegoats. By changing<br />

<strong>the</strong> economic system, citizens could relegate such matters as antisemitism or<br />

misogyny to <strong>the</strong> proverbial dustbin <strong>of</strong> history. In <strong>the</strong> Soviet Bloc <strong>of</strong> socialist,<br />

classless societies, <strong>the</strong> so-called ‘Jewish Question’ had been <strong>of</strong>ficially resolved.<br />

Because antisemitism was <strong>the</strong>oretically impossible in such societies, it no longer<br />

existed.<br />

O<strong>the</strong>r, less <strong>the</strong>oretical, elements also shaped <strong>the</strong> communist view <strong>of</strong> <strong>the</strong> <strong>Holocaust</strong>.<br />

Chief among <strong>the</strong>se was Stalinist antisemitism and its legacy. Although<br />

scholars differ about <strong>the</strong> range and reasons for that antisemitism, <strong>the</strong>re is no<br />

argument that it had fateful and sometimes fatal ramifications for Eastern Bloc<br />

Jews. Recent archival research in <strong>the</strong> former Soviet Union has located antisemitic<br />

documents dating from <strong>the</strong> early 1940s; 1 none <strong>the</strong> less, <strong>the</strong> crisis <strong>of</strong> <strong>the</strong> Second<br />

420

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