The Historiography of the Holocaust

Memory, Memorials and Museums 531
59 S. Milton, In Fitting Memory: The Art and Politics of Holocaust Memorials (Detroit:
Wayne State University Press, 1991), p. 16, cited in Linenthal, Preserving Memory, p. 199.
60 Cole, Images of the Holocaust, p. 153; Fritzsche, ‘The Case of Modern Memory’, 108.
61 Webber, The Future of Auschwitz, pp. 8–17; M.C. Steinlauf, Bondage to the Dead: Poland
and the Memory of the Holocaust (Syracuse, NY: Syracuse University Press, 1997);
M. Marrus, ‘The Future of Auschwitz: A Case for the Ruins’, in Lessons and Legacies,
Volume III: Memory, Memorialization, and Denial, ed. P. Hayes (Evanston, IL: Northwestern
University Press, 1999), pp. 169–77; T. Swiebocka, ‘The Auschwitz-Birkenau
Memorial and Museum: From Commemoration to Education’, Polin, 13 (2000), 290–9;
Isabel Wollaston, ‘Auschwitz and the Politics of Commemoration’, Holocaust Educational
Trust Research Papers, 1, 5 (2000); E. Klein, The Battle for Auschwitz: Catholic–
Jewish Relations under Strain (London: Vallentine Mitchell, 2001); A. Charlesworth
and M. Addis, ‘Memorialization and the Ecological Landscapes of Holocaust Sites:
the Cases of Plaszow and Auschwitz-Birkenau’, Landscape Research, 27 (2002), 229–51.
62 See, for example, A. Donat, ed., The Death Camp Treblinka: A Documentary (New York:
Holocaust Library, 1979); J. Marszalek, Majdanek: The Concentration Camp in Lublin
(Warsaw: Interpress, 1986); Dachauer Hefte 5: Die vergessenen Lager (Munich: Deutscher
Taschenbuch Verlag, 1994); H. Maršálek, Die Geschichte des Konzentrationslagers
Mauthausen: Dokumentation (Vienna: Österreichischen Lagergemeinschaft Mauthausen,
1995); K. Orth, Das System der nationalsozialistischen Konzentrationslager (Munich:
Pendo, 2002); U. Herbert, K. Orth and C. Dieckmann, eds., Die nationalsozialistischen
Konzentrationslager, 2 vols. (Frankfurt am Main: Fischer Taschenbuch Verlag, 2002).
63 See R. Matz, Die unsichtbaren Lager: Das Verschwinden der Vergangenheit im Gedenken
(Reinbek bei Hamburg: Rowohlt Taschenbuch Verlag, 1993).
64 A. Benjamin, ‘The Architecture of Hope: Daniel Libeskind’s Jewish Museum’, in his
Present Hope: Philosophy, Architecture, Judaism (London: Routledge, 1997), p. 116. On
Libeskind, see also Young, At Memory’s Edge, pp. 152–83; K. Feireiss, ed., Daniel Libeskind:
Erweiterung des Berlin Museums mit Abteilung Jüdisches Museum (Berlin: Ernst &
Sohn, 1992).
65 Young, The Texture of Memory, p. 21. See also Young, ‘Toward a Received History of
the Holocaust’, History and Theory, 36, 4 (1997), 21–43.
66 For debates on the subject, see D. Stone, ‘Day of Remembering or Day of Forgetting?
Or, Why Britain Does Not Need a Holocaust Memorial Day’, and D. Cesarani, ‘Seizing
the Day: Why Britain Will Benefit from Holocaust Memorial Day’, Patterns of Prejudice,
34, 4 (2000), 53–9 and 61–6; N. Yuval-Davis and M. Silverman, ‘Memorializing
the Holocaust in Britain’ and responses by D. Cesarani and Yuval-Davis and Silverman,
Ethnicities, 2 (2002), 107–33; D. Bloxham, ‘Britain’s Holocaust Memorial Days:
Reshaping the Past in the Service of the Present’, Immigrants & Minorities, 21, 1 & 2
(2002), 41–62.
67 Alexander, ‘On the Social Construction of Moral Universals’, 53.
68 D. Levy and N. Sznaider, Erinnerung im globalen Zeitalter: Der Holocaust (Frankfurt am
Main: Suhrkamp Verlag, 2001).
69 J.-W. Müller, ‘Introduction’, in Memory and Power in Post-War Europe, ed. Müller,
p. 16, citing C. Maier, ‘A Surfeit of Memory? Reflections on History, Melancholy and
Denial’, History & Memory, 5, 2 (1993), 140, 137.
70 K.L. Klein, ‘On the Emergence of Memory in Historical Discourse’, Representations, 69
(2000), 127–50.
71 Yuval-Davis and Silverman, ‘Memorializing the Holocaust in Britain’, 119.
72 Huyssen, Twilight Memories, p. 254.