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The Historiography of the Holocaust

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Britain, <strong>the</strong> United States and <strong>the</strong> <strong>Holocaust</strong> 271<br />

20 An early example was H. Arendt, Eichmann in Jerusalem: A Report on <strong>the</strong> Banality <strong>of</strong><br />

Evil (New York: Viking Press, 1963). From <strong>the</strong> late 1980s <strong>the</strong>re has been a flood <strong>of</strong><br />

books using <strong>the</strong> <strong>Holocaust</strong> to explore <strong>the</strong> nature <strong>of</strong> humanity and morality in <strong>the</strong><br />

modern world written by those with both expertise and little knowledge <strong>of</strong> <strong>the</strong> subject<br />

matter. See, for example, R.C. Baum, ‘<strong>Holocaust</strong>: Moral Indifference as <strong>the</strong> Form <strong>of</strong><br />

Modern Evil’, in Echoes from <strong>the</strong> <strong>Holocaust</strong>: Philosophical Reflections on a Dark Time,<br />

ed. A. Rosenberg and G. Meyers (Philadelphia: Temple University Press, 1988),<br />

pp. 53–90; Z. Bauman, Modernity and <strong>the</strong> <strong>Holocaust</strong> (Oxford: Polity Press, 1989);<br />

B. Lang, Act and Idea in <strong>the</strong> Nazi Genocide (Chicago: University <strong>of</strong> Chicago Press, 1990);<br />

S. Friedländer, Memory, History and <strong>the</strong> Extermination <strong>of</strong> <strong>the</strong> Jews <strong>of</strong> Europe (Bloomington,<br />

IN: Indiana University Press, 1993); O. Bartov, Murder in our Midst: <strong>The</strong> <strong>Holocaust</strong>,<br />

Industrial Killing, and Representation (New York: Oxford University Press, 1996);<br />

M. Burleigh, Ethics and Extermination: Reflections on Nazi Genocide (Cambridge: Cambridge<br />

University Press, 1997); N. Geras, <strong>The</strong> Contract <strong>of</strong> Mutual Indifference: Political Philosophy<br />

after <strong>the</strong> <strong>Holocaust</strong> (London: Verso, 1998); J. Glover, Humanity: A Moral History <strong>of</strong> <strong>the</strong><br />

Twentieth Century (London: Jonathan Cape, 1999); D. Blumenthal, <strong>The</strong> Banality <strong>of</strong><br />

Good and Evil: Moral Lessons from <strong>the</strong> Shoah and <strong>the</strong> Jewish Tradition (Washington,<br />

DC: Georgetown University Press, 1999); and for an overview R. Bernstein, Radical<br />

Evil: A Philosophical Interrogation (Cambridge: Polity Press, 2002).<br />

21 Felman and Laub, Testimony, p. 122.<br />

22 Bauman, Modernity and <strong>the</strong> <strong>Holocaust</strong>, p. 207.<br />

23 Gryn, ‘A Spiritual and Moral Index’.<br />

24 E. Rathbone, Rescue <strong>the</strong> Perishing (London: National Committee for Rescue from Nazi<br />

Terror, 1943); V. Gollancz, Let My People Go (London: Gollancz, 1943). See Kushner,<br />

<strong>The</strong> <strong>Holocaust</strong> and <strong>the</strong> Liberal Imagination, Part II, and T. Kushner and K. Knox, Refugees<br />

in an Age <strong>of</strong> Genocide: Global, National and Local Perspectives During <strong>the</strong> Twentieth<br />

Century (London: Frank Cass, 1999), chapter 6 for an analysis <strong>of</strong> <strong>the</strong>se activists, <strong>the</strong>ir<br />

writings and <strong>the</strong>ir impact on state and society.<br />

25 Ben-Gurion, quoted by J. Adams, Tony Benn (London: Macmillan, 1992), p. 122.<br />

26 Kushner, ‘<strong>The</strong> Memory <strong>of</strong> Belsen’, pp. 181–205; E. Linenthal, Preserving Memory: <strong>The</strong><br />

Struggle to Create America’s <strong>Holocaust</strong> Museum (London and New York: Viking, 1995),<br />

pp. 90–1; Berenbaum, <strong>The</strong> World Must Know, pp. 8–9; Philip Gourevitch, ‘Nightmare<br />

on 15th Street’, <strong>The</strong> Guardian, 4 December 1999.<br />

27 G. Reitlinger, <strong>The</strong> Final Solution (London: Vallentine Mitchell, 1953), pp. 406–7, 463–9.<br />

28 L. Poliakov, Harvest <strong>of</strong> Hate (London: Elek Books, 1956 [orig. in French, 1951]), p. 245.<br />

29 Linenthal, Preserving Memory, p. 193; Berenbaum, <strong>The</strong> World Must Know; Gourevitch,<br />

‘Nightmare on 15th Street’; on <strong>the</strong> Imperial War Museum see D. Bloxham and<br />

T. Kushner, ‘Exhibiting Racism: Cultural Imperialism, Genocide and Representation’,<br />

Rethinking History, 2, 3 (1998), 353–6; and Kushner, ‘Oral History’.<br />

30 For example, A. Morse, While Six Million Died (New York: Random House, 1968) and<br />

A. Sharf, <strong>The</strong> British Press and Jews under Nazi Rule (London: Institute <strong>of</strong> Race Relations/<br />

Oxford University Press, 1964).<br />

31 D. Wyman, Paper Walls: America and <strong>the</strong> Refugee Crisis 1938–1941 (Amherst, MA:<br />

University <strong>of</strong> Massachusetts Press, 1968) represented <strong>the</strong> first account based on<br />

detailed, scholarly research; Sharf, <strong>The</strong> British Press and Jews Under Nazi Rule.<br />

32 Morse, While Six Million Died (London: Secker & Warburg, 1968), front cover.<br />

33 For recent British press coverage, see D. Staunton, ‘Whitehall Sat on 1942 Goebbels<br />

Genocide Speech’, Observer, 21 November 1993; M. Dynes, ‘Nazis Wanted British<br />

Troops as Guards at Death Camps’, <strong>The</strong> Times, 27 November 1993, partly relating to<br />

<strong>the</strong> release <strong>of</strong> material in PRO HW 1/929; T. Rayment, ‘Britain Barred Rescue Plan for

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