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The Historiography of the Holocaust

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15<br />

Jewish Resistance<br />

Robert Rozett<br />

<strong>The</strong> concept <strong>of</strong> Jewish resistance in <strong>the</strong> historiography <strong>of</strong> <strong>the</strong> <strong>Holocaust</strong> has<br />

evolved over time. Towards <strong>the</strong> end <strong>of</strong> <strong>the</strong> Second World War, two opposing<br />

positions surfaced regarding its nature. Over <strong>the</strong> next two decades, <strong>the</strong> <strong>of</strong>ten<br />

emotionally charged debate spilled over <strong>the</strong> borders <strong>of</strong> academic discourse and<br />

engendered distorted notions that became entrenched in many quarters <strong>of</strong> <strong>the</strong><br />

Jewish world and beyond. By <strong>the</strong> 1970s, consensus was forming among many<br />

scholars for an approximate and inclusive definition <strong>of</strong> <strong>the</strong> concept <strong>of</strong> Jewish<br />

resistance. By <strong>the</strong> end <strong>of</strong> <strong>the</strong> twentieth century, researchers began considering<br />

Jewish resistance less and less as a special category <strong>of</strong> behaviour, and started to<br />

discuss it in <strong>the</strong> context <strong>of</strong> a broader exploration <strong>of</strong> <strong>the</strong> life <strong>of</strong> Jews under <strong>the</strong><br />

Nazi domination.<br />

Writers have touched on <strong>the</strong> subject <strong>of</strong> Jewish resistance in many different<br />

formats. It has been <strong>the</strong> <strong>the</strong>me <strong>of</strong> articles in newspapers and magazines, and is<br />

<strong>of</strong>ten a significant topic in <strong>the</strong> memoirs <strong>of</strong> <strong>Holocaust</strong> survivors as well as in<br />

memorial books. This essay is concerned primarily with how Jewish resistance<br />

has been treated in scholarly discourse, although some popular publications<br />

are also addressed, because <strong>the</strong>y were seminal for later scholarship.<br />

Glorious armed resistance<br />

In his groundbreaking study about <strong>the</strong> legacy <strong>of</strong> <strong>the</strong> <strong>Holocaust</strong> in Israel during<br />

<strong>the</strong> first two decades <strong>of</strong> <strong>the</strong> Israeli state, Roni Stauber clearly demonstrates that<br />

<strong>the</strong> issue <strong>of</strong> Jewish heroism and its commemoration was tightly bound to <strong>the</strong><br />

notion <strong>of</strong> Jewish resistance, and to <strong>the</strong> idea that Jews living in Israel were a new<br />

breed, different in <strong>the</strong>ir behaviour from <strong>the</strong>ir brethren in <strong>the</strong> Diaspora. 1 Many<br />

early writers considered armed resistance to <strong>the</strong> Nazis to be <strong>the</strong> only legitimate<br />

response for Jews, who had shed <strong>the</strong>ir Diaspora-like behaviour. Those who did<br />

not resist with arms (or at least flee in <strong>the</strong> face <strong>of</strong> <strong>the</strong> Nazi onslaught) were<br />

denigrated, and <strong>the</strong>y were bunched toge<strong>the</strong>r under <strong>the</strong> rubric <strong>of</strong> having gone<br />

341

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