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Kulturdokument für Adolf Hitler” (The Warsaw Ghetto. A cultural document for Adolf Hitler). 5 Such contextual<br />

information, which does not always accompany Internet resources, are crucial to understanding how and<br />

why this collection of photographs was taken, why it may have survived, and certainly provides valuable<br />

insight into the gaze of the photographer. Yad Vashem’s accompanying educator resources makes this<br />

photographic collection an important and accessible tool for both students and educators.<br />

Nazis and their collaborators were not the only photographers of ghetto life. The Judenräte (Jewish Councils<br />

charged with administering the ghetto for the Germans) frequently employed Jewish photographs to<br />

capture daily life. In some cases, such as the Lodz Ghetto, photographers such as Mendel Grossman 6 and<br />

Henryk Ross 7 were charged with photographing the productivity and efficiency of the ghetto as a means<br />

of demonstrating its usefulness to the Germans. As official photographers they had access to most areas<br />

of the ghetto and so were able to capture the full spectrum of life in the ghetto. Lesser known individuals<br />

also photographed ghetto life and for this discussion I have chosen a photograph from the CENTROPA<br />

archive (image 3). Taken in 1941 in the Opole Ghetto in Nazi-occupied Poland, the accompanying interview<br />

with Lilli Tauber, the photograph’s owner, provides important contextual information as to the origins, fate,<br />

and meaning of these primary source documents. In her CENTROPA interview, Tauber notes: “My father<br />

inscribed things on some of the pictures and sent them to Vienna. In his letters to his relatives my father<br />

expressed both his thanks for all the parcels they sent to him and my mother, and his fear of an uncertain<br />

future.” 8 Such details not only contextualize the photograph historically, but also the establishes the personal<br />

and familial connection. The people in the photographs are not positioned as family members and friends<br />

of the Taubers, creating an intimacy with the subject.<br />

109 HOLOCAUST EDUCATION IN PEDAGOGY, HISTORY, AND PRACTICE<br />

5<br />

ibid.<br />

6<br />

http://www.holocaustresearchproject.org/ghettos/grossman.html<br />

7<br />

http://www.agolodzghetto.com/?_sp=217a892ac5c0776f.1472378802484<br />

8<br />

https://european-jewry.squarespace.com/austria/#/mass-accommodation-in-opole-ghetto/

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