15.04.2017 Views

Trinity

You also want an ePaper? Increase the reach of your titles

YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.

TRINITY & OTHER DOCTRINES OF GOD:<br />

PROF. M. M. NINAN<br />

APPENDIX I<br />

CLASSIFICATION BASED ON TRINITY RELATIONSHIP<br />

Various views exist regarding the relationships between the Father, Son, and Holy<br />

Spirit.<br />

• Those who believe that Jesus is not God, nor absolutely equal to God, but<br />

was either God's subordinate Son, a messenger from God, or prophet, or<br />

the perfect created human:<br />

o Adoptionism (2nd century A.D.) holds that Jesus became divine at his<br />

baptism (sometimes associated with the Gospel of Mark) or at his<br />

resurrection (sometimes associated with Saint Paul and Shepherd of<br />

Hermas).<br />

o Arianism – Arius (AD c. 250 or 256–336) believed that the pre-existent<br />

Son of God was directly created by the Father, that he was subordinate to<br />

God the Father. Arius' position was that the Son was brought forth as the<br />

very first of God's creations, and that the Father later created all things<br />

through the Son. Arius taught that in the creation of the universe, the Father<br />

was the ultimate Creator, supplying all the materials, directing the design,<br />

while the Son worked the materials, making all things at the bidding and in<br />

the service of the Father, by which "through [Christ] all things came into<br />

existence". Arianism became the dominant view in some regions in the time<br />

of the Roman Empire, notably the Visigoths until 589.<br />

The third Council of Sirmium in 357 was the high point of Arianism. The<br />

Seventh Arian Confession (Second Sirmium Confession) held that both<br />

homoousios (of one substance) and homoiousios (of similar substance)<br />

were unbiblical and that the Father is greater than the Son (this confession<br />

was later known as the Blasphemy of Sirmium):<br />

"But since many persons are disturbed by questions concerning what is<br />

called in Latin substantia, but in Greek ousia, that is, to make it understood<br />

more exactly, as to 'coessential,' or what is called, 'like-in-essence,' there<br />

ought to be no mention of any of these at all, nor exposition of them in the<br />

Church, for this reason and for this consideration, that in divine Scripture<br />

nothing is written about them, and that they are above men's knowledge<br />

and above men's understanding"<br />

o<br />

o<br />

Psilanthropism - Ebionites (1st to 4th century AD) observed Jewish law,<br />

denied the virgin birth and regarded Jesus as merely a prophet.<br />

Socinianism – Photinus taught that Jesus, though perfect and sinless,<br />

and who was Messiah and Redeemer, was only the perfect human Son of<br />

God, and had no pre-human existence prior to the virgin birth. They take<br />

verses such as John 1:1 as simply God's "plan" existing in the Mind of God,<br />

before Christ's birth.<br />

149

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!