You also want an ePaper? Increase the reach of your titles
YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.
TRINITY & OTHER DOCTRINES OF GOD:<br />
PROF. M. M. NINAN<br />
APPENDIX I<br />
CLASSIFICATION BASED ON TRINITY RELATIONSHIP<br />
Various views exist regarding the relationships between the Father, Son, and Holy<br />
Spirit.<br />
• Those who believe that Jesus is not God, nor absolutely equal to God, but<br />
was either God's subordinate Son, a messenger from God, or prophet, or<br />
the perfect created human:<br />
o Adoptionism (2nd century A.D.) holds that Jesus became divine at his<br />
baptism (sometimes associated with the Gospel of Mark) or at his<br />
resurrection (sometimes associated with Saint Paul and Shepherd of<br />
Hermas).<br />
o Arianism – Arius (AD c. 250 or 256–336) believed that the pre-existent<br />
Son of God was directly created by the Father, that he was subordinate to<br />
God the Father. Arius' position was that the Son was brought forth as the<br />
very first of God's creations, and that the Father later created all things<br />
through the Son. Arius taught that in the creation of the universe, the Father<br />
was the ultimate Creator, supplying all the materials, directing the design,<br />
while the Son worked the materials, making all things at the bidding and in<br />
the service of the Father, by which "through [Christ] all things came into<br />
existence". Arianism became the dominant view in some regions in the time<br />
of the Roman Empire, notably the Visigoths until 589.<br />
The third Council of Sirmium in 357 was the high point of Arianism. The<br />
Seventh Arian Confession (Second Sirmium Confession) held that both<br />
homoousios (of one substance) and homoiousios (of similar substance)<br />
were unbiblical and that the Father is greater than the Son (this confession<br />
was later known as the Blasphemy of Sirmium):<br />
"But since many persons are disturbed by questions concerning what is<br />
called in Latin substantia, but in Greek ousia, that is, to make it understood<br />
more exactly, as to 'coessential,' or what is called, 'like-in-essence,' there<br />
ought to be no mention of any of these at all, nor exposition of them in the<br />
Church, for this reason and for this consideration, that in divine Scripture<br />
nothing is written about them, and that they are above men's knowledge<br />
and above men's understanding"<br />
o<br />
o<br />
Psilanthropism - Ebionites (1st to 4th century AD) observed Jewish law,<br />
denied the virgin birth and regarded Jesus as merely a prophet.<br />
Socinianism – Photinus taught that Jesus, though perfect and sinless,<br />
and who was Messiah and Redeemer, was only the perfect human Son of<br />
God, and had no pre-human existence prior to the virgin birth. They take<br />
verses such as John 1:1 as simply God's "plan" existing in the Mind of God,<br />
before Christ's birth.<br />
149