Trinity

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TRINITY & OTHER DOCTRINES OF GOD: PROF. M. M. NINAN on a body from Mary. Throughout his life, Jesus put away all human desires and tendencies until he was completely divine. After his resurrection, he influences the world through the Holy Spirit, which is his activity. Thus Jesus Christ is the one God; the Father as to his soul, the Son as to his body, and the Holy Spirit as to his activity in the world. • Unitarian Christians and Unitarian Universalist Christians can believe anything with no hard and fast rules. Members of Unitarian Universalism may or may not identify as Christian. 161
TRINITY & OTHER DOCTRINES OF GOD: PROF. M. M. NINAN APPENDIX 4 Scriptural Arguments of Various Proponents Upholders of the doctrine declare that the doctrine is not stated directly in the New Testament. It is instead an interpretation of elements contained in it that are seen as implying the doctrine It was formulated by the Councils in 4 th century. Thus William Barclay, a Church of Scotland minister, says: "It is important and helpful to remember that the word Trinity is not itself a New Testament word. It is even true in at least one sense to say that the doctrine of the Trinity is not directly New Testament doctrine. It is rather a deduction from and an interpretation of the thought and the language of the New Testament." And the New Catholic Encyclopedia says: "The doctrine of the Holy Trinity is not taught explicitly in the Old Testament", "The formulation 'one God in three Persons' was not solidly established ...prior to the end of the 4th century". Similarly, Encyclopedia Encarta states: "The doctrine is not taught explicitly in the New Testament, where the word God almost invariably refers to the Father… The term trinitas was first used in the 2nd century, by the Latin theologian Tertullian, but the concept was developed in the course of the debates on the nature of Christ [...]. In the 4th century, the doctrine was finally formulated". Encyclopædia Britannica says: "Neither the word Trinity nor the explicit doctrine appears in the New Testament, nor did Jesus and his followers intend to contradict the Shema in the Old Testament: “Hear, O Israel: The Lord our God is one Lord” (Deuteronomy 6:4). [...] The doctrine developed gradually over several centuries and through many controversies. [...] by the end of the 4th century, under the leadership of Basil of Caesarea, Gregory of Nyssa, and Gregory of Nazianzus (the Cappadocian Fathers), the doctrine of the Trinity took substantially the form it has maintained ever since." The Anchor Bible Dictionary states: "One does not find in the NT the trinitarian paradox of the coexistence of the Father, Son, and Spirit within a divine unity." Catholic historian Joseph F. Kelly writes: "The Bible may not use the word 'Trinity', but it refers to God the Father frequently; the Gospel of John emphasized the divinity of the Son; several New Testament books treat the Holy Spirit as divine. The ancient theologians did not violate biblical teaching but sought to develop its implications. ... [Arius's] potent arguments forced other Christians to refine their thinking about the Trinity. at two ecumenical councils, Nicea I in 325 and Constantinople I in 381, the church at large defined the Trinity in the way now so 162
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Trinity

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