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TRINITY & OTHER DOCTRINES OF GOD:<br />
PROF. M. M. NINAN<br />
IV<br />
DOCETISM, EBIONISM & SUBORDINATIONISM<br />
A: DOCETISM<br />
Docetism is the belief that Jesus only seemed to have a physical body and to<br />
physically die, but in reality he was a spirit, and thus unable physically die<br />
Docetism (from the Greek, “to seem/phantom”) is taken as the belief that Jesus only<br />
seemed to be human, and that his human form was an illusion. It appears to have arisen<br />
over theological contentions concerning the meaning, figurative or literal, of a sentence<br />
from the Gospel of John: “the Word was made Flesh.”<br />
Docetism is easily explained: It is a belief that Jesus Christ did not actually die, and<br />
therefore was never resurrected bodily. A number of Christian theologies have arrived at<br />
this conclusion, in different ways, so Docetism comes in a number of forms.<br />
Gnostic Docetism<br />
As I explained in my book on Gnosticism, one of the tenets of Gnosticism is that Christ<br />
had not actually had a physical existence. What the apostles had interacted with, and<br />
what had been killed by the Romans, had actually been an illusion. This was<br />
necessitated by Gnostic dualism, which posited that matter, or the physical, was evil,<br />
and only light was good. Since they believed Christ to have been "good," then logically,<br />
the Gnostics were forced to assert that he had not actually had a physical form.<br />
Docetism is in essence a Christology heavily influenced by basic Greek assumptions of<br />
both the Platonic and Aristotelian varieties. Plato taught the idea of gradations of reality.<br />
Spirit or mind or thought is the highest. Matter or the material is less real. With this<br />
distinction of ontological gradations of reality, there came to be ethical gradations as<br />
well. Thus, matter came to be thought of as morally bad. (Erickson 1998: 729)<br />
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