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TRINITY & OTHER DOCTRINES OF GOD:<br />
PROF. M. M. NINAN<br />
BASIC HERESIES ACCORDING TO THE NICAEA<br />
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Tritheism - the belief that there are three gods or three separate beings in the<br />
Godhead.<br />
Modalism — holds that God is only one person who appears in different modes or<br />
roles at different times in the divine economy. (Also called saballianism after its<br />
founder Sabellius [c. 217- c. 220].) This is the view of the United Pentecostal Church<br />
Arianism - Fomided by Arius (c. 250 — 336) denies that Jesus is fully God, allowing<br />
Him a created status below God. This is the view of Jehovah Witnesses.<br />
Docetism — affirms the deity of Christ but denies His humanity, claiming He only<br />
“seemed” to be real human.<br />
Nestorianism — proposed that Jesus had two natures and two persons. While<br />
orthodox Christianity would affirm two natures, it would disavow the claim that He<br />
was two persons.<br />
Monophysitism - confuses the two natures of Christ, so that divine and human<br />
natures intermingle in an eternal an uncreated blending of human and divine.<br />
Patripassianism — literally means the “Father suffered,” it holds that God the Father<br />
suffered on the cross as well as Christ. However, the divine nature of Christ did not<br />
die or suffer because God is impassible.<br />
Monotholism — held that Jesus has only one will, not both a human and a divine will.<br />
It confuses His two natures.<br />
Apollinarianism - diminished the humanity of Christ while affirming His full deity,<br />
claiming that logos replaced the human spirit in Christ.<br />
Subordinationism - asserts that the Son is subordinate in nature to the Father. In<br />
orthodox belief, Jesus is functionally subordinate to the Father, but in essence Jesus<br />
is equal with the Father<br />
Monarchainism — stressed the unity (monarchy) of God to the neglect of Christ’s<br />
deity, viewing Jesus as only a power or influence from God. There were two types:<br />
modalists and adoptionists.<br />
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