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Trinity

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TRINITY & OTHER DOCTRINES OF GOD:<br />

PROF. M. M. NINAN<br />

TRINITY<br />

&<br />

OTHER DOCTRINES OF GOD<br />

Prof. M.M.Ninan<br />

I<br />

INTRODUCTION<br />

The concept of God in mankind had been a progressive evolution from time immemorial. If we<br />

take the history of mankind as given in the Bible, the three patriarchs, Ham,Shem and Japheth<br />

from whom the whole mankind evolved knew about the God of their fathers directly from their<br />

father Noah. They knew of a creator God from whom everything came and also of various lower<br />

beings of Angelic hosts who were in all dimensions of existence. After the dispersion from the<br />

tower of Babel these developed into a barter system by propitiation of angelic hosts and<br />

semigods. Jewish magic and witchcraft developed from these understanding. We can see the<br />

same approach among the Vedic Aryans from their Indian Vedas. All Vedic rituals were<br />

propitiation of these demi-gods through rituals of food and drinks given to them through fire.<br />

Thus we see the title Elohim a plural used for the entire creation along with the true God<br />

wherever God has given his authority or even those who took authority from God illegally based<br />

on the freedom that God himself gave to his created beings.<br />

Who Are Elohim in the Bible?<br />

"Elohim" is found 2602 times in the Hebrew Bible.<br />

They refer to:<br />

• the true God—Gen 1:1; Isa 2:3; Ps 50:1<br />

• false or foreign gods and goddesses—Exod 20:3; 32:1<br />

• angels (supernatural spirits)—Ps 8:6; 97:7; 138:1<br />

• Samuel's afterlife "shade" or hologram—1 Sam 28:13<br />

• Moses (as God's agent rep)—Exod 4:16; 7:1<br />

• the shoftim (judges-governors)—Exod 21:6; 22:7, 8, 27<br />

• the Messianic king—Ps 45:7<br />

Abraham was probably the first person in the later history to see the importance of identifying<br />

the only true God who is worthy of all worship, praise and adoration. All of Abraham’s children<br />

carried this heritage to wherever they went and asserted monotheism to the core even<br />

overturning the later development of ascribing the title of deity to anything even to the<br />

incarnation.<br />

However the fact that God is not an absolute monism is hidden within the first declaration of<br />

faith even when we try to hide the meaning saying that the plurality is indicative of majesty and<br />

echad unity can also imply monism etc. God would have certainly made that simple and<br />

positive by using singular El (instead of Elohim) and use yachid (instead of Echad). God used<br />

his disclosure for us to understand him properly and fully. Here is what the Scripture declares:<br />

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