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TRINITY & OTHER DOCTRINES OF GOD:<br />
PROF. M. M. NINAN<br />
TRINITY<br />
&<br />
OTHER DOCTRINES OF GOD<br />
Prof. M.M.Ninan<br />
I<br />
INTRODUCTION<br />
The concept of God in mankind had been a progressive evolution from time immemorial. If we<br />
take the history of mankind as given in the Bible, the three patriarchs, Ham,Shem and Japheth<br />
from whom the whole mankind evolved knew about the God of their fathers directly from their<br />
father Noah. They knew of a creator God from whom everything came and also of various lower<br />
beings of Angelic hosts who were in all dimensions of existence. After the dispersion from the<br />
tower of Babel these developed into a barter system by propitiation of angelic hosts and<br />
semigods. Jewish magic and witchcraft developed from these understanding. We can see the<br />
same approach among the Vedic Aryans from their Indian Vedas. All Vedic rituals were<br />
propitiation of these demi-gods through rituals of food and drinks given to them through fire.<br />
Thus we see the title Elohim a plural used for the entire creation along with the true God<br />
wherever God has given his authority or even those who took authority from God illegally based<br />
on the freedom that God himself gave to his created beings.<br />
Who Are Elohim in the Bible?<br />
"Elohim" is found 2602 times in the Hebrew Bible.<br />
They refer to:<br />
• the true God—Gen 1:1; Isa 2:3; Ps 50:1<br />
• false or foreign gods and goddesses—Exod 20:3; 32:1<br />
• angels (supernatural spirits)—Ps 8:6; 97:7; 138:1<br />
• Samuel's afterlife "shade" or hologram—1 Sam 28:13<br />
• Moses (as God's agent rep)—Exod 4:16; 7:1<br />
• the shoftim (judges-governors)—Exod 21:6; 22:7, 8, 27<br />
• the Messianic king—Ps 45:7<br />
Abraham was probably the first person in the later history to see the importance of identifying<br />
the only true God who is worthy of all worship, praise and adoration. All of Abraham’s children<br />
carried this heritage to wherever they went and asserted monotheism to the core even<br />
overturning the later development of ascribing the title of deity to anything even to the<br />
incarnation.<br />
However the fact that God is not an absolute monism is hidden within the first declaration of<br />
faith even when we try to hide the meaning saying that the plurality is indicative of majesty and<br />
echad unity can also imply monism etc. God would have certainly made that simple and<br />
positive by using singular El (instead of Elohim) and use yachid (instead of Echad). God used<br />
his disclosure for us to understand him properly and fully. Here is what the Scripture declares:<br />
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