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Seadet-i Ebediyye - Endless Bliss Sixth Fascicle

Halâl, harâm, and the doubtful,What is harâm to eat and things that are harâm to use, Wine, and alcoholic beverages. Is tobacco-smoking sinful?, Isrâf (wastefulness), fâiz (interest), and tobacco-smoking, Manners (âdâb) that must be observed when eating and drinking,(Siblings through) the Milk-Tie, Nafaqa, and rights of neighbours,Islam, and the woman...

Halâl, harâm, and the doubtful,What is harâm to eat and things that are harâm to use, Wine, and alcoholic beverages. Is tobacco-smoking sinful?, Isrâf (wastefulness), fâiz (interest), and tobacco-smoking, Manners (âdâb) that must be observed when eating and drinking,(Siblings through) the Milk-Tie, Nafaqa, and rights of neighbours,Islam, and the woman...

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commandment is not performed, the woman will have to work for<br />

a living. As is seen, in the Islamic religion, it is the man, not the<br />

woman, who is in a pitiable state. A father has to support her poor<br />

daughter, regardless of whether she is a virgin or a widow. He will<br />

be sent to prison if he does not. If she does not have a father, or if<br />

he is poor, too, her rich relatives will have to support her. If she<br />

does not have any rich relatives, either, the State will have to<br />

assign an allowance for her. A Muslim woman does not have to<br />

work for a living. The Islamic religion has loaded them with all the<br />

needs of the woman. Versus this heavy burden on the man’s back,<br />

Allâhu ta’âlâ has commanded that the woman be given a share<br />

half that of his brother from the inheritance that their dead parents<br />

left, which in turn is another piece of kindness He has blessed her<br />

with, since it would have been quite fair if He had rewarded the<br />

overburdened man with the entire legacy. Please see the final part<br />

of the twenty-second (22) chapter of the fifth fascicle of <strong>Endless</strong><br />

<strong>Bliss</strong>! The husband cannot force his wife to work inside or outside<br />

of the house. It is permissible for the wife to work outdoors if she<br />

wants to do so, provided she should cover herself in a way<br />

prescribed by Islam, men (nâ mahram to the women working<br />

there) should not be allowed into the place, and she should have<br />

been permitted by her husband to work outdoors. In that case,<br />

however, her earnings will be her own personal property. No one<br />

has the right to exact her earnings or her share from the legacy<br />

from her. Nor can she be forced to spend them buying her own<br />

needs or the needs of her children or any other requirements of<br />

her house or family. It is farz for her husband to buy all these<br />

needs, bring them home, and place them at the disposal of his wife<br />

and children. In communist countries today, both women and men<br />

together are being made to do hardest types of work for food only<br />

like animals. On the other hand, in the so-called free Christian<br />

countries and in the pseudo-Islamic Arab countries, women are<br />

being made to work like men in industry, in agronomy, and in<br />

business under the slogan, ‘Life is common’. Newspaper columns<br />

teem with reports informing that quite a number of women rue the<br />

day they got married and courts of law are clogged with divorce<br />

files. If women knew about the value that the Islamic religion has<br />

attached to them and about the comfort, peace, latitude, and the<br />

right of divorce they would be enjoying in a true Islamic family, all<br />

the world’s women would immediately embrace Islam and<br />

endeavour to the best of their abilities so that Islam be known in<br />

countries worldover. What a shame, however, that they cannot<br />

– 114 –

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