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Seadet-i Ebediyye - Endless Bliss Sixth Fascicle

Halâl, harâm, and the doubtful,What is harâm to eat and things that are harâm to use, Wine, and alcoholic beverages. Is tobacco-smoking sinful?, Isrâf (wastefulness), fâiz (interest), and tobacco-smoking, Manners (âdâb) that must be observed when eating and drinking,(Siblings through) the Milk-Tie, Nafaqa, and rights of neighbours,Islam, and the woman...

Halâl, harâm, and the doubtful,What is harâm to eat and things that are harâm to use, Wine, and alcoholic beverages. Is tobacco-smoking sinful?, Isrâf (wastefulness), fâiz (interest), and tobacco-smoking, Manners (âdâb) that must be observed when eating and drinking,(Siblings through) the Milk-Tie, Nafaqa, and rights of neighbours,Islam, and the woman...

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eligious Imâms said that a triple talâq would take place (as a<br />

result of that statement). The hadîth-i-sherîfs stating that a triple<br />

talâq, (i.e. three talâqs,) will take place (when that statement is<br />

made) is quoted in the book entitled Fat-h-ul-qadîr. When Hadrat<br />

’Umar said that three talâqs would take place none of the Sahâba<br />

objected, which in turn shows that they had learned about the<br />

hadîth-i-sherîf abrogating the practice of effecting a single talâq<br />

(by expressing a triple talâq) or that they knew that that practice<br />

was the rule at that time. Therefore, those who say that a single<br />

talâq will take place should not be taken seriously. For, this matter<br />

has not been that of ijtihâd. There has been khilâf (contravention),<br />

and not ikhtilâf (contradiction).<br />

A divorce that is below a triple talâq and is not a talâq-i-bâin,<br />

either, is called talâq-i-rij’î. If the man uses the word ‘vehement’ or<br />

the word ‘bâin’ as he divorces his wife or if he divorces her in<br />

return for property, the divorce will be a talâq-i-bâin. A talâq-i-rij’î<br />

will develop into a talâq-i-bâin when the period of ’iddat is over.<br />

That is, the nikâh will become null and void. The man may marry<br />

the same woman after the ’iddat. Whether rij’î or bâin, if a woman<br />

has been divorced three times, (i.e. with a triple talâq,) and if her<br />

period of ’iddat is over, it will not be permissible to remarry her<br />

without a hulla. It will be permissible to remarry her after the<br />

hulla. It is an act that is makrûh tahrîmî for another person to<br />

marry a divorced woman for the purpose of (an interim marriage<br />

termed) hulla.<br />

If a woman has been married by paying a mahr that is below<br />

the mahr-i-mithl, [1] her walî may separate her by applying to the<br />

court of law. If a person divorces his wife before the wedding or<br />

the halwat, or if he himself becomes a murtadd or kisses (with lust)<br />

the mother or the daughter of his wife a (forced separation<br />

termed) ‘firqat’ will take place, in which case he will have to pay<br />

half of the mahr to the woman. In (forced separations caused by<br />

the wife, such as her becoming a murtadd or lustfully kissing her<br />

stepson, the entire mahr will fall. If the husband has given it, he<br />

will take it all back.<br />

I’lâ — A man’s vowing not to have connection with his wife for<br />

four months or more or his saying to her, “I shall not have<br />

connection with you,” without stating a definite length of time. If<br />

no waty takes place within four months, they will be divorced with<br />

[1] Please scan the twelfth chapter of the fifth fascicle of <strong>Endless</strong> <strong>Bliss</strong> for<br />

the ‘mahr-i-mithl’.<br />

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