In Switzerland from 1516 to 1525 - James Aitken Wylie
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Hedio <strong>to</strong>ok it up, and beginning where Capi<strong>to</strong> had<br />
s<strong>to</strong>pped, went on <strong>to</strong> expound the Gospel with a<br />
courageous eloquence, <strong>to</strong> which the citizens<br />
listened, although the monks ceased not <strong>to</strong> warn<br />
them against believing those who <strong>to</strong>ld them that the<br />
sum of all Christian doctrine was <strong>to</strong> be found in the<br />
Gospel. Scotus, said they, was a greater doc<strong>to</strong>r than<br />
St. Paul. So broke the dawn of the Reformation in<br />
Basle. The number of its disciples in this seat of<br />
learning rapidly increased. Still it had a long and<br />
sore fight before obtaining the mastery. The<br />
aris<strong>to</strong>cracy were powerful: the clergy were not less<br />
so: the University threw its weight in<strong>to</strong> the same<br />
scale. Here was a triple rampart, which it cost the<br />
truth much effort <strong>to</strong> scale. Hedio, who succeeded<br />
Capi<strong>to</strong>, was himself succeeded by Ecolampadius,<br />
the greatest of the three. Ecolampadius labored<br />
with zeal and waited in hope for six years. At last,<br />
in 1528, Basle, the last of all the Helvetic can<strong>to</strong>ns,<br />
decreed its acceptance of the Reformed faith.<br />
At Lucerne, Myconius endeavored <strong>to</strong> sow the<br />
good seed of the Gospel; but the soil was unkindly,<br />
and the seed that sprang up soon withered. It was<br />
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